Wednesday, May 31, 2017

Abdication and Constitutional Confusion in Japan

Recently, the ruling coalition in the Japanese government, led by Prime Minister Shinzo Abe, approved a bill which will allow His Majesty the Emperor to abdicate. Readers may recall that in August of last year, the Emperor addressed the nation hinting or implying as much as he was constitutionally able to that this was his wish. The bill must now make it through the Diet but, as the government supports it, this should not be unduly difficult. What seems strange about this, at least to outsiders, is that this bill would apply to the current Emperor of Japan and the current Emperor only. In other words, barring any other change, an elderly Emperor Naruhito may have to go through this same process all over again if he wishes to step down. Why is this? It is because of the Japanese constitution which is, frankly, rather a mess. In fact, that may be the only thing “traditional” about it in as much as the former Meiji Constitution likewise resulted in a political establishment that was rather a mess. That being said, personally, I would be perfectly happy to see the Meiji Constitution restored today with but one or two changes and would consider that a vast improvement.

According to the constitution, the Emperor of Japan cannot abdicate, plain and simple as it contains no provision for such a thing and amending the constitution is an extremely difficult and complicated process in a country that has advanced bureaucratic complexity and government stagnation to heights that would astonish even Austria-Hungary. The issue of abdication not being addressed in the constitution is, however, indicative of a wider issue that covers many problems currently facing modern Japan. At the outset, consider the source of it; the oldest monarchy on earth has a constitution written for it (essentially) by the most powerful republic on earth (one could almost say oldest but that might offend the proud denizens of San Marino and it tends to embarrass the republicans when their heights of longevity are measured in a few centuries while monarchies go back for millennia). This has resulted in Japan having a very confused political foundation as a monarchy that operates with a very republican sort of rulebook. Originally, as some may know, the United States, after World War II, thought the Japanese themselves would draw up a new constitution but every proposal put forward was basically the old Meiji Constitution with a few minor changes so that two army officers, Milo and Courtney, came up with a draft of their own, with ideas from a group of advisors including an Austrian-born Ukrainian Jewish immigrant to Japan whose expertise seems to be interpretive dance. She added the parts about women getting to vote which, much to the annoyance of Caroline Kennedy, has not yet resulted in a total takeover of Japanese politics by women. Yet.

This is, I think, why so much of how Japan is politically organized makes little sense to most people. Personally, I tend to be rather rigid on issues like this such as the fundamental question of where ultimate authority and independence derives from. We call this “sovereignty”. In the old days, it was perfectly simple; Japan was a monarchy, the Emperor was the sovereign and head of state, all government authority being based on his “divine right”. This is technically though not effectively the way it works in the English-speaking monarchies. However, according to the current Japanese constitution, the Emperor is not the head of state, though he effectively fulfills that role, and he is not the sovereign as under the new constitution Japan is, like the United States, based on “popular sovereignty” (which is a nonsense we have talked about before here). Other monarchies are based on popular sovereignty and I think it is just as silly for them as it is for Japan. It is not real, it is basically an example of sophistry and if everyone is the sovereign it effectively means that no one is the sovereign and I find that to be a big problem.

The new constitution also abolished the Kazoku or aristocracy and with it the House of Peers, replacing it with an elected House of Councilors. This has proven to be just as bad as when the United States Senate went from being appointed by the states to being popularly elected during the horrific Wilson administration. It is redundant and needlessly complicates things while at the same time furthering the revolutionary lie of equality which practically everyone in Japan has too much sense to really accept as fact anyway. If you don’t believe me, look at how prosperous and powerful the Tokugawa clan still is to this day. Japanese industry, politics and high society is still largely dominated by the same families who were the aristocratic class in the time before World War II. This no doubt seemed completely loyal to the Americans who never had an official, titled aristocracy and who were quite accustomed to pretending equality exists while all the time knowing that they had an elite as well, albeit one based on a far more erratic and arbitrary way of deciding who is and who is not a member of that elite. However, aside from obvious examples such as the Kennedy crime family, just take a look at how many members of the U.S. Senate hold seats that previously belonged to older generations of the same family.

Then, of course, there is the absurd situation regarding the lack of a formal military in Japan. This is something so insane that even the United States recognized the fault a long time ago. Japan actually spends more on the Self-Defense Forces than most countries spend on their own militaries, the JSDF is larger than the militaries of many countries and more advanced than most as well. However, absurdly, this force is technically an outgrowth of the police and is not, officially, a military and is heavily restricted. They can possess no offensive weapons, no capital warships and can not engage in any military activity unless Japan is directly attacked. Not only does this allow an enemy a “free pass” to get in the first strike against Japan should conflict ever arise, it also means that Japan is at a permanent disability when it comes to foreign policy. It also means, combined with the odd situation the Emperor was placed in, that the Prime Minister, a politician who is a partisan, temporary, care-taker of the government, is Commander-in-Chief rather than the Emperor as head of state. This is, of course, because the Emperor is not, officially, the head of state and sovereign of Japan because of that “popular sovereignty” nonsense. Even other monarchies that have the ridiculous establishment of “popular sovereignty” do not have a similar situation regarding the military. For example, even in the Kingdom of Belgium, which is a “popular monarchy” in which the King does not become King officially until he swears his oath to the constitution, the King is still commander-in-chief of the armed forces.

The problem this brings up in diplomatic terms is that there is no reason for any country to want to form an official military alliance with Japan and, to date, the only official military ally of Japan is the United States. This is because such alliances are based on the promise of mutual self-defense or that one country will aid the other country if it is attacked. However, Japan is currently not allowed to go to war or engage in hostilities with anyone unless Japan itself is directly attacked. So, who would want to form an alliance with Japan in which they would have to help Japan if Japan was attacked but Japan would not help them if they were attacked? Obviously, the answer is no one but the United States and, as stated, has urged Japan to strengthen itself since the 1970’s on the quite simple grounds that only a strong ally is worth having whereas a weak ally is only a liability.

The absurdity of this situation should be obvious to everyone and yet, both because the constitution is so hard to amend and because of the lunatic left-wing in Japan, change has only just begun to come thanks to the leadership of the Abe government and the growing threat of North Korea combined with the recent massive buildup of the Communist Chinese military, particularly the People’s Liberation Army Navy. Why would anyone in Japan oppose rational, national self-defense? Some of them are basically paid agents of the Red Chinese, others are simply leftist crazies who, like leftists everywhere else, like to feel morally superior by tearing down their own side. These are the people who feel self-righteous and morally superior to all others specifically because Japan does not have an official military and they like to pretend that Japan has enjoyed peace and tranquility since 1945 because they do not have a military. Which, of course, is not true as anyone with half a brain knows that Japan has been at peace since 1945 only because countries like China or North Korea know that the United States would unleash a rain of fiery death on anyone who messed with Japan. Communist China invaded Tibet, South Korea, India, Vietnam, technically The Philippines and so on. Does anyone really believe they would hesitate to attack Japan, the country they hate more than any other, if not for the threat of retaliation from America? Obviously, the answer is no.

Anytime that issue comes up, however, the opponents of any change will usually say that the alliance with America makes any concern over national defense unnecessary. This is, again, stupid and short-sighted. As mentioned, a strong ally is a help whereas a weak ally is a hindrance. Furthermore, there are those on both the left and right in Japan who maintain that their problems with their neighbors could all be solved if it were not for the close ties between Japan and America. Personally, I doubt that, however, the possibility is worth considering simply from the American perspective. After all, in economic terms, China is far more important to America than Japan. Japan has little to no natural resources, buys far less from the United States than Japan does and relations with China as well as Russia, a resource-rich country America has no reason to be at odds with, would undoubtedly improve dramatically if America removed its bases and military forces from Japan, something Russia and China have been calling for practically since the end of World War II. There is certainly a case to be made on a purely dispassionate, self-interested basis. In any event, it should at least show that no country should depend entirely on another for their national defense. That is true regardless of the situation and, if the Japanese themselves deem it preferable to end the alliance with America, a constitutional change would be necessary if they were to choose to instead put their trust in a system of alliances with countries such as Taiwan, The Philippines, Vietnam or India to back them up in case of trouble.

All of this is why constitutional reform, at bare minimum, is absolutely essential. However, I think it also shows that more than just reform is really needed. Japan should simply discard the current constitution entirely and start over from blank paper with a purely Japanese-drafted constitution which is based on Japanese traditions and better suited to their own people and heritage. As I said, in my view, the Meiji Constitution would be a good place to start as they were was not much wrong with it other than in one or two areas and being a bit too vague in a few areas. I am afraid, if this is not done, the problems Japan currently faces will only because worse and the longer one waits, the more ossified the current complexities will become and the harder it will be to do anything which will result in political stagnation. Certainly, given the dwindling ranks of the Imperial Family and the fact that the continued life of the most ancient dynasty on earth is currently resting entirely on the shoulders of one 10-year old boy should be enough to motivate people into making some major changes and it has to be done when a government is in power that is at least reasonably trustworthy (I would not want this done under a Democrat prime minister to be sure). Japan is a monarchy and, if it is to have a constitution, it should have a monarchist constitution that is informed by Japanese values and customs and none other.

Sunday, May 28, 2017

Nationalism, Multiculturalism and Austria-Hungary

With current events being what they are, with Donald Trump and his “America First” policy (which seems to be increasingly pushed aside but that’s a story for another place and time), the British voting to leave the European Union and doubts being cast on the future of the EU with the increased (though insufficient) popularity of politicians like Marine Le Pen and Geert Wilders, the refusal of countries like Poland and Hungary to obey EU orders on allowing non-Poles and non-Hungarians into their countries and so on and so forth, nationalism has become a word one hears much more often than in the past. This is something that some reactionaries have had trouble with and I have myself been challenged on the subject as to whether or not an old fashioned counter-revolutionary can be or even have anything to do with nationalists. A typical challenge to any suggestion that you can often involves someone citing the example of the multi-national or, dare I say, “multicultural” Habsburg monarchy of Austria-Hungary.

Dealing with this issue can be a bit problematic because of how many different sorts of people and movements are referred to as “nationalist”. This is an increasingly common problem in our modern times as so much has become relativistic and words are often used to smear even if the person or group being smeared does not fit the actual definition of the word. This leads to the odd situation in which people who oppose the EU are referred to as “nationalists” while the Scottish National Party, which calls itself nationalist, is more pro-EU than probably anyone else in Britain. The EU itself is an international organization that stands to benefit a great deal from nationalists of a certain variety. They certainly have no problem with the Scottish nationalists as represented by the SNP and I doubt they would have any fundamental problem with Basque nationalists or Walloon nationalists. Those who wish to break up already relatively small European countries into even smaller countries would be creating minor states that would have to depend even more on the collectivization of the European Union for their survival. However, a British, Spanish, French or Italian nationalist is one they would probably oppose because such states have existed quite well on their own without an international organization to regulate them.

True, some reactionary types draw back in horror from the “nationalist” label but I am not one of them. I would need to know more about them first. I have firmly come to disagree with the notion that nationalism was some wicked innovation introduced by the French Revolution. There has always been nationalism because there has always been nations, it is only that in the old days there were things above nationality in the hierarchy of importance such as religion was in the ‘Ages of Faith’ and of course the monarchy which the Church, generally, reinforced. That, of course, is when the Austro-Hungarian card is usually played as though this were an irrefutable contradiction of such a position. Again, not so, at least as I see it. Austria-Hungary is an often abused whipping boy on the subject which both sides like to throttle, some nationalists holding it up as an example that “multiculturalism” does not work and one which the advocates of multiculturalism hold up, not because they admire a Catholic imperial monarchy, but because they think it must disarm any traditionalist opposition. So, let us talk about Austria-Hungary directly.

Remember that Austria-Hungary did not spring forth from the thigh of Jupiter. The entity lastly known as Austria-Hungary or the “Dual-Monarchy” had previously been the Austrian Empire and the Austrian Empire was the primary successor state of the “First Reich” which was the “Holy Roman Empire of the German NATION” which had been around a very long time before the French Revolution, before Westphalia, before Luther and the Protestants and anything else you want to point to as being the origin of that terrible bogeyman known as nationalism. Austria-Hungary and its predecessor states had been around long before nationalism had become all the rage but certainly not before such a thing as nationalism had existed. Nationalism, again, is nothing new, it is not a recent or innovative concept. It has always been there, it is only that it has shifted, depending on the circumstances, around in the hierarchy of priorities for peoples and princes.

Even in the Middle Ages, people knew that an Italian was not a German and a German was not a Spaniard and a Spaniard was not a Frenchman and a Frenchman was not an Englishman. If you like, nationalism was often not seen as important but only by those people for whom it was not under threat or for whom there was some greater struggle underway over something that was even more important to them. However, that does not mean it did not exist or just because it was not their top priority did not mean that it didn’t matter to them at all. During the Middle Ages, religion was generally held as more important than anything else, yet because almost the whole of Europe was Catholic, religion was not always the primary issue. When the English invaded France during the Hundred Years War, the French did not think having an English king and English lords was acceptable since they were all Catholics. No, they were determined to drive the English out of their country and have France for the French, which they ultimately did.

As for Austria-Hungary, just remember that part of the problem they had was specifically because they did NOT consider nations to be interchangeable. A Magyar was not a German and a Slovak was not a Croatian, these nations were unique and preserved on their own territory within a larger unity. This is a major difference with the internationalists of today who claim that people basically are interchangeable, an unavoidable and inevitable result of spreading the notion that all people are equal. The Habsburgs had long known that their subjects were more diverse than those of most other European sovereigns and most tended to regard this as a problem. Emperor Joseph II tried to Germanize the whole empire, which did not work out and Emperor Francis Joseph agreed to transforming the Austrian Empire into the dual empire of Austria-Hungary very reluctantly. He was not a man who liked change under any circumstances but viewed the sharing of power with Hungary as a necessary concession to prevent further strife and possibly the downfall of his empire.

The problems that Austria-Hungary had, and this is why so many Austrians long advocated for the conquest of Serbia (which the Hungarians opposed) was when you had part of a nation in one country and the majority of that nation in another country. This is why their relationship with Italy was always problematic and it is why the Serbian problem ultimately brought about a world war and their ruin. Peoples who were entirely within the empire could be managed, then there were peoples like the Poles who had only part of their population within the empire but who did not have an independent nation-state of their own just across the border. The Austrians in particular, worried about this and so pushed for the conquest of Serbia so that the whole Serb population would be within the empire and could be managed. However, since power-sharing had become the trend, the Hungarians opposed this for the obvious reason that adding a third nation to the table would mean less power and influence for themselves. Each side had a reason for either wanting or not wanting the war and each was understandable.

None of these issues would have even existed if Austria-Hungary had been “multicultural” in the way modern people define the term. There was no one group of people that were ethnically “Austrohungarians”. Austria-Hungary has often been described, as a way to criticize it by way of an unflattering comparison to America, as a melting pot with no fire underneath it. In other words, rather than mixing and blending together as immigrants to America did, the nationalities of Austria-Hungary remained on their own lands, among their own people, with their own local customs and bickered with each other. However, that was obviously a more “nationalist” way of life than an actual melting pot would be which would see all of the unique ethnic groups of the empire destroyed as they merged into one, uniform people. This was never something that any Habsburg, at least during their reign, wanted to see with the possible exception of the aforementioned Joseph II who was very much a German nationalist. He never bothered to have a coronation in Hungary, fought Prussia in an effort to keep Austria dominant over the German states and tried to make everyone in his empire speak German.

Obviously, he was not a nationalist as far as his non-German subjects were concerned and he was unsuccessful in making the Germans of Austria the master of Germany as a whole as things worked out. However, he was obviously not opposed to nationalism, at least for the Germans and he certainly did not think that nationalism was unimportant or imaginary. None of the remaining Habsburg monarchs did either. Having been pushed out of Germany, they first tried, with the Austrian Empire, to rule over a multitude of nationalities with the German-Austrians at the top, though the Hungarians and to a lesser extent other certain areas had always had a degree of autonomy. That ultimately proved unworkable and so the famous compromise was agreed to that created Austria-Hungary. Again, this was not about saying everyone was the same, it was not about mixing Austrians and Hungarians together, but rather was about two distinct units; the Austrian Empire and the Kingdom of Hungary, working together as partners under a shared monarch.

Nationalism was a fact, a fact that predated Austria-Hungary and the last Austrian Kaiser, as well as the man who was supposed to have been the last, each tried to find a way to stop the arguments between the nationalities in order that a higher loyalty could unite them. Neither ever suggested for a moment that these nationalities should be wiped out with demographics or thoroughly mixed together. Archduke Francis Ferdinand had wanted to unite the southern Slavic people, which is to say the Serbians, within the boundaries of the empire and give them an equal share of power alongside the Germans of Austria and the Magyars of Hungary. He could see the problem was having only part of the Serbians on one side of the border and the rest of the Serbians on the other side in their own state. That is also a major reason for his assassination. The Serbian nationalists did not want him coming to the throne and bringing about any changes that would make the Serbians within the empire any better off and thus more contented and thus less desirous of uniting with Serbia.

Emperor Charles, though he had little time to rule, seemed to be aware of this view as well. I would suggest this is one reason for his desire to be King of Poland once the Russians were driven out of the Romanov portion of the old Polish lands. Having all of Poland within the empire would have been manageable, perhaps even a strength, while having part within the empire and the rest in a separate Kingdom of Poland would have spelled trouble for the Polish population within Austria-Hungary. The Germans, however, were not totally onboard with adding ‘King of Poland’ to the list of titles of the Emperor of Austria and in the end the revived Kingdom of Poland never decided on a monarch before the Central Powers lost the war. Emperor Charles, presiding over the deteriorating war situation, had to deal with the increasingly fractured nature of his empire and he did this by recognizing national differences rather than trying to ignore or destroy them. He called for the creation of a “United States of Greater Austria” which was for equality and local autonomy for all the nationalities and not for trying to mix them all together as if they were the same. It was to be a confederation of sorts, each nationality on its own land, keeping its own customs, speaking its own language but all under one monarch for shared security and economic advantage.

Finally, to compare the situation in Europe today with that of Austria-Hungary is completely nonsensical. Compared to today, Austria-Hungary was hardly “multicultural” at all. The peoples who were subject to the Habsburg monarch were almost entirely European with the Jewish population being the only group of non-European ancestry. Those who populated Austria-Hungary were overwhelmingly Christians and for the most part Catholic. Yes, there were pockets of Protestants, the Jewish minority, Orthodox Slavs and, after the annexation of Bosnia, a Muslim minority but they were all easily dwarfed by the number of Catholic Austrians, Poles, Slovaks, Croats, Hungarians, Italians and so on. People with this much in common can, and have, been able to work together but even among them there were obviously difficulties. This is hardly the same as expecting peoples from different continents, different races, different religions, different hemispheres of the earth to melt together with no problems at all. In fact, religious differences is a major part of the reason why Austria-Hungary existed with the polyglot collection of peoples that it had.

My apologies to any who may be offended but I am about to trample on a time-honored talking point that Habsburg apologists, myself included, have long adored. Any monarchist who knows anything about the Habsburgs will have heard the saying, “Others make war, but thou, oh happy Austria, only marries”. This is usually repeated in the context of implying that the Habsburgs were superior to other dynasties because they built their empire through marriage rather than through conquest. To a large extent, that is entirely true an accurate. However, it is also, to a large extent, complete and utter nonsense. A great deal of the territory that was the Austrian Empire and later Austria-Hungary was not gained by marriage but through back room bargaining, political “horse-trading” and, yes, war and conquest. Many of those wars and much of that conquest was in a centuries-long struggle against the Islamic armies of the Ottoman Empire. Orthodox Slavs, Catholic Magyars and Catholic Austrians were brought together out of a shared desire to avoid the increased “diversity” of being ruled by the Sultan in Turkey. They were all Christians and all Europeans, Asians and Africans being rather thin on the ground in Austria-Hungary to put it mildly.

This is, again, an example of there being other classifications that, at various times, took priority over the ethnic classification. It is also true that those areas which the Austrian Empire and later Austria-Hungary had the most trouble with were areas which had the least amount of history under the Habsburg Crown. Lombardy-Venetia and the Italian populated areas on the Adriatic coast were the first to be lost and they had only been part of the fold since the French Revolution when Austria and the First French Republic agreed to seize and divide between them the territory of the Republic of Venice. The Serbian population which proved so problematic was largely gained only after the Balkan Wars and the annexation of Bosnia in 1909. It also did not help that there were religious differences with the Serbians and, again, in both cases, the Habsburgs were reigning over a part of a population with the rest in an independent nation-state of their own next door.

No, I am afraid that those pushing the “multicultural” agenda will have to look elsewhere for a tool to silence disaffected traditionalists than Austria-Hungary. To put it in a more simplistic way, Austria-Hungary was a collection of peoples rather than a mixture of peoples. The core populations such as the Austrians, Hungarians, Bohemians and so on were of the same region, had been together for centuries with a long shared history, had generally the same values and that because they were largely of the same religion. A German-Austrian and a Magyar are certainly different but they share vastly more similarities as Europeans, and Christians brought together in centuries past by dynastic alliance (yes, that was one of them, though it took winning a war with a rival to make it permanent so…) than either would have with an Arab, a Somali or a Pakistani. Even in the happy days of the greatest unity and peace, every member nationality of the Habsburg empire was proud of who they were, very definite about who they were and not about to try to be something they were not. Nationality was never unimportant to them but as their identity was not under threat, they could, and for lengthy periods happily did, unite with others as part of a great, familiar, common whole. Do not confuse one state with many cultures for one state with no culture which, make no mistake about it, is precisely where the so-called multiculturalists are taking us.

Friday, May 26, 2017

Imperial China, Identity and Worldview

Most readers will have, perhaps, heard of the infamous Opium Wars in which Victorian Great Britain defeated the China of the Great Qing Empire. Contemporary observers and even fairly modern historians have said period of conflict can be seen in more ways than that of an undeniably shameful effort to force an entire country to become drug addicts. There were other issues involved but one which I think deserves some reflection is the attitude and overall worldview of Imperial China. It is still not one to totally vindicate the British by any means, at least not in my opinion as I hope to show, but rather reflects on how people even in the Victorian era may have been trying to enforce a sort of global norm or international order of a sort on an empire which was very much out of step with the rest of the world in how it interacted with others. For myself, I do not think the Sino-centric worldview of Imperial China was entirely worthy of condemnation, though it requires some context to fully explain.

Anglo-centric view of British mission to China
Regular readers will be aware that the old, traditional, monarchical, Imperial China or, as I like to refer to it, the *real* China dealt with the world beyond their borders in a very specific way in keeping with a very Sino-centric worldview. China has often been referred to as “the Middle Kingdom” and this was a term the Chinese often used to refer to their country. However, many mistakenly believe that this referred *only* to China whereas the Chinese applied it to the entire world. There was the Upper Kingdom in the heavens, the Low Kingdom in the underworld and the earth was the Middle Kingdom. They also believed that the most important person on earth was the Emperor and everything about traditional China emphasized this point. The Forbidden City, where the Emperor lived, was held to be the center of the world and no building was allowed to exist that was taller than the Hall of Supreme Harmony, the preeminent, central throne room of the Chinese Emperor. The Emperor of China, titled as the “Son of Heaven” was held to be the divinely ordained ruler of the world, not only China, it was simply that some inconsequential and unsophisticated people beyond the borders of China were too ignorant to understand this basic fact.

Le Emperor of Vietnam before Chinese officials
In keeping with this view, the Chinese (which is to say the Han people) believed that they were the most advanced and civilized people on earth. Others, if they recognized their place within this Sino-centric world view, could also be considered civilized but any who did not were barbarians, unworthy of serious consideration. It is also for this reason that the Chinese refused to deal with anyone who did not, at the outset, recognize the total supremacy of the Chinese Emperor and adopt or at least make a show of adopting their worldview. The Emperor of China was the only emperor, the rulers of Korea, Vietnam, Thailand, and so on had only kings. One reason for the longstanding antagonism between China and Japan was that, while there were periods when the Japanese played along and sent tribute to the Chinese Emperor, they never totally went along with this system and tended to insist on referring to their ruler as the Emperor of Japan and would not tolerate the notion that he could be a vassal or in any way subordinate to the Emperor of China.

Of course, not everyone went along with this way of thinking. The Vietnamese in particular were well known for referring to their ruler as “king” when dealing with the Chinese but using the title of “emperor” among themselves. They were ruled by the Vietnamese Emperor and everyone knew it but, for the sake of peace and stability, they would pay court to the Emperor of China since that was what was required to keep the Chinese happy. The Europeans were a more mixed bag. Some went along with this local custom, while others refused, first by insisting on meeting the Emperor face-to-face as any ambassador would do with a European monarch and then refusing to get down on both knees and bow down in front of him. They did not show such obeisance to their own monarchs, much less a foreign one. This, of course, inevitably led to problems.

Barbarians on the rampage
This, however, was a mentality that was actually very common and certainly not unknown to Europe. The English word, “barbarian” comes from the Greek word “barbaros” and was used to refer to pretty much anyone who was not Greek and even among the Greek city-states themselves as an insult. The Romans, likewise, referred to almost everyone who was not Roman as a barbarian. In America, many Indian tribes, such as the Navajo with “Dineh”, referred to themselves as ‘the people’ or ‘the humans’ which made the other tribes they encountered non-humans. The traditional worldview of the Jews is that they are the chosen people of God, favored above all others and that all other people in the world, the gentiles, are unclean and to be shunned for fear of contamination. It is not hard to imagine this mentality leading to trouble, yet, I also think this mentality is a major part of why the Jews have survived for so long, even without a nation-state of their own. If you are no better, which is to say no different, than any other people, there is no reason why you should survive. You are not needed, you may even be a hindrance, so why bother trying?

The despicable talking shop of the world
In the west, all of this was supposed to have been done away with after the adoption of the Westphalian system (named for the Treaty of Westphalia), following the horrific Thirty Years War in central Europe (mostly Germany). It was that system which said that every nation-state is sovereign within its own borders, should not interfere in the internal affairs of other states and that all are equal in terms of their sovereignty. However, after World War I with the League of Nations, the west seemed to disregard the Westphalian system and it would be hard to argue that it was not abandoned completely after World War II with the establishment of the United Nations, International Monetary Fund, World Bank, World Trade Organization and the increasing use of economic pressure to reward or punish countries who do not follow along with the prevailing international order. China, of course, is one of the five “ruling” members of the United Nations, China is a member of the International Monetary Fund, the World Trade Organization and the World Bank. Yet, China never seems to have fully ‘bought in’ to any of these organizations and many explain this by saying that the old Sino-centric worldview has not completely disappeared from China.

After all, the People’s Bandit Republic of Chinese Sweatshops has certainly not embraced the liberalism and human rights called for by the United Nations. It deals with countries that the UN says are to be shunned, it has engaged in currency manipulation to give its own economy an advantage and has even begun trying to establish a “World Bank” of its own. In effect, they have adopted the forms but not the substance of these new internationalist organizations. They use them to their own advantage but never adhere to anything they say which would, in their view, be detrimental to the current Chinese ruling class and political system. It may be that the Sino-centric mentality does survive in Peking and I would say it proves that the mentality was not all that bad in the first place. Obviously, if you are not Chinese, you are not going to agree with it but if you are Chinese, it has helped them remain more independent than other countries that no longer feel that they are anything unique or special.

Emperor Tongzhi of the Great Qing Empire
The point, in my view, where Imperial China began to go down the wrong path was with the death of the Tongzhi Emperor, the tenth ruler of the Great Qing Empire and one not generally considered very exceptional at all. However, his personal qualities are rather beside the point, what mattered was that his reign saw the attempt at what was called the “Tongzhi Restoration” in which traditional, Imperial China tried to begin the process of modernization while retaining their traditional values, traditional culture, mindset and, of course, their imperial monarchy. This came after China had been defeated by Britain, then Britain and France in the Opium Wars, most of the Chinese coast had become dominated by the ‘foreign devils’ and China had been forced to sign the “Unequal Treaties” with numerous foreign powers. This greatly disturbed the Chinese and quite rightly so. They should have been disturbed because what happened to them was completely unjust. At the same time, they looked over at Japan which, after the “Meiji Restoration”, was growing more advanced, more prosperous and more powerful with each passing year. Traditionally, the Chinese had always viewed the Japanese with contempt, calling them “dwarfs” and a nest of pirates, but now saw them becoming more advanced and not being pushed around by the Europeans the way that China was.

As absurd as giant portraits of Karl Marx?
Since the Tonghzi Restoration did not work out, there are of course a horde of historians who can explain why it was doomed to failure after the fact. However, I remain obstinately unconvinced. The basic idea was good, the only problem was in how it was implemented and the considerable opposition that existed at court to any change whatsoever. It probably did not help that, whereas the Meiji Restoration returned political power to the Meiji Emperor of Japan, the Tongzhi Restoration did not bring about a similar empowerment of the Tongzhi Emperor of China. He was still capable of being thwarted by powerful factions at court, particularly the clique around the powerful Empress-Dowager Cixi. She came around to the need for reform eventually but by that time the situation had deteriorated considerably and the reserves of public patience had been largely depleted. The result was the Xinhai Revolution and the end of traditional China with the resulting republic proving unworkable and ultimately falling victim to a new absolutist ideology, one dreamed up by a Jew in Germany in the 19th Century. Yet, despite being foreign in every way, even under Communism, the Chinese remained confident in their own identity and Chairman Mao invoked the traditional Sino-centric worldview on his day of triumph, when he stood on the Tiananmen Gate and proclaimed the “People’s Republic of China” saying that, with his victory, “the world has stood up”.

You will notice that he said, “the world” and not simply that China or that, “the Chinese have stood up”. The pertinent point is that the Chinese do not view themselves as no different from any other people, they do not view themselves as replaceable or interchangeable in the way that western Europeans seem to. They do not ‘go along to get along’ but, on the contrary, insist that others ‘go along’ with their point of view in order to ‘get along’ with them. The most obvious example of this is their insistence on being recognized as the one and only legitimate government of China and refusal to maintain formal relations with anyone who continues to maintain formal relations with the Republic of China on Taiwan.

Once a sacred ritual, now empty play acting
Obviously, holding yourself superior to all others and insisting on groveling submission to all you deal with is not a recipe for good will and friendly interaction with foreign powers. However, the traditional Chinese worldview has served China well once they were able to moderate a bit and be more realistic about it. They have not been swallowed up by the internationalist machine but have rather used it to their own advantage, though even in China there are inroads being made by the mindset of the global elite that must be pushed back against. The biggest tragedy, however, is that the regime in China which is doing this is itself not truly Chinese in any political, cultural or traditional sense. With the overthrow of the monarchy, starting with the original Republic of China and the abdication of the last emperor, China effectively cut out its own heart, the centerpiece of all they once were, the apex of the mountain of history and heritage that ultimately defined them as a people. In that regard, they have much yet to learn and must fully restore their traditional and truly Chinese society. However, in terms of identity, how they view themselves and how they view the world, the rest of the world could learn a thing or two from China.

Wednesday, May 24, 2017

Trump Meets Some Monarchs

U.S. President Donald Trump is currently on his first foreign trip as chief executive and has stopped in at some places of royal significance and met with a few monarchs. As best as I can recall, the first monarch to meet with him as president was King Abdullah II of Jordan and on this trip he has met with King Salman Abdulaziz in Saudi Arabia, Pope Francis (sovereign of the State of Vatican City) in Rome and with King Philippe of the Belgians in Brussels while in town to talk to NATO which, while running for office, Trump dismissed as "obsolete" and a rip-off for the United States but, after proper coaching from the neocon clique, he now says is "not obsolete" and is just great. Whatever. In between Riyadh and Rome he also stopped in at Jerusalem but, of course, there was no royal to meet with in Israel. In fact, no reigning European monarch has ever visited the State of Israel, though I think an African royal from a no longer reigning family might have visited a long time ago in an official capacity. European royals have made unofficial visits but as far as full-fledged, government sanctioned, roll-out-the-red-carpet type state visits or official visits of any kind, there has never been one. Recently, some where saying the British might be the first, but, personally, I doubt it.

As for Trump meeting with the King of Saudi Arabia, I am less than pleased. He certainly got a much warmer reception than Obama had, despite the media constantly informing everyone that Trump is "Islamophobic" and he did not kowtow nor did the First Lady cover her hair. The Arab monarchs seemed to have intentionally moved to meet with Trump quickly and put on a great show of friendship but, personally, I am not buying it. As I have long said, I would prefer the Arab monarchs to the most likely alternative which would be a Sunni version of the Iranian Islamic theocracy but being so cozy with the Saudi king and selling him so many weapons does not sit well with me. The level to which America has befriended the Arab monarchies, even to the point of fighting a war to restore an absolute monarch to his throne, has not resulted in any increase in goodwill from the Islamic world (or among monarchists I have noticed) and any sort of benefit remains unknown to me. The Middle East is going through an Islamic civil war with Iran and the Shiites on one side and the Saudis and other Arab states and the Sunnis on the other. I think America should stay completely out of this and not picking a winner between two sides which, frankly, each despise the United States.

Moving on from Jerusalem to Rome, President Trump met with Pope Francis, something which caused some anticipation given that the two had some cross words for each other in the past. The Pope saying that anyone who wanted to build a wall on their border was not a Christian, so I guess he got over that, "who am I to judge?" sentiment, at least on certain issues. I suggested that, upon arrival, Trump might complement the Pontiff on the extremely high walls that surround Vatican City and his private army of Swiss mercenaries who, backed up by the Italian police, keep the little papal state secure. Somehow, I doubt that happened. Trump seemed much more pleased than the Pope but a Vatican spokesman said that the two found common ground on the subjects of "life, religious liberty and freedom of conscience". That sounds nice. However, I could not help but notice that of the three items listed, the Catholic Church was, until fairly recently in ecclesiastical terms, absolutely opposed to all but one of them.

The Pope also urged Trump not to pull out of the Paris "climate change" agreement which seems just as bizarre a thing for a pope to be stuck on as it is to hear a pope advocating for democracy, freedom of religion and the separation of Church and state. Has Pope Francis perhaps heard of his predecessor (Blessed) Pope Pius IX? He might read Pius IX's controversial Syllabus of Errors and see how far it coincides with his own views. Of course, they might say that Pius IX was speaking about areas beyond his field of expertise but, last I checked, this would likewise apply to Pope Francis talking about "climate change". Again, it also just seems an odd subject for a pope to take up, rather smacking of monumental human arrogance to think that a group of powerful men are going to get together and sign agreements that will change the weather. Past pontiffs might, I suspect, have been more concerned about Trump being a protestant or his multiple divorces than his position on the planet's temperature. However, the meeting of these two men, with the media constantly repeating how completely opposite they are, also called to mind something I doubt you will see anywhere else. Yes, it's just that mad

This meeting has obviously been implied to be a meeting of humility and arrogance, the austere and the opulent and yet, I think that may not be all wrong but not in the way people are thinking. Just consider this for a moment. In numerous official statements from President Trump and his staff, Trump has repeated over and over that he is "learning" more and more all the time about how things work. He has certainly changed many of his positions since he was elected to office (not a good thing in my view btw) and that would necessarily reflect an admission of error. Yet, on the other hand, Pope Francis has said that the papacy has not changed him at all. He is exactly the same man now as he was before his election. In fact, the papacy has had to change considerably in order to adapt to him rather than him adapting to the papacy, everything from dress codes to living arrangements to security procedures have had to be changed. Which then, at the bottom of it, is the more "humble" attitude? One man attains high office and must learn and adapt while the other attains high office and says he has not changed at all, which is to say, there must have been no room for improvement. Of course, I'm probably wrong but that is what occurred to me anyway.

Lastly, as for Trump meeting with the King of the Belgians, it seemed to go well enough but frankly there was not much to that. It was more of a courtesy call than anything else. Trump is there to talk to NATO, to two the neocon line and since Belgium currently has a government, there is little for him to do in terms of national decisions. Perhaps, at least, the fact that King Philippe and Queen Mathilde survived will reassure the British that the Queen and Prince Philip will not be subjected to any immediate danger from meeting with the Trumps. After recent events in Manchester, perhaps they are reconsidering how terrible Trump's suspension of travel from countries like Libya might be? Well, of course not, that would just be crazy...

Sunday, May 21, 2017

The Battle of Aspern-Essling, Austrian Victory Over Napoleon

It was on this day in 1809 that the Battle of Aspern-Essling was fought, during the War of the Fifth Coalition, between the forces of the French Empire of Napoleon Bonaparte and the Austrian Empire of Kaiser Franz I, with the Imperial and Royal Army being led by Archduke Charles of Teschen, probably the most formidable continental foe of the illustrious Corsican conqueror. The battle is not generally listed among the most significant of all time in the world but it was certainly not unimportant and had some very interesting aspects. It was a dark time for the Austrian Empire, Vienna had recently been taken by the French and the French or their allies were in possession of much of the Austrian heartland. Napoleon wished to cross the Danube and finish off the Archduke and his army but the Austrians had done a good job of destroying the bridges to hinder this effort. The idea, however, was to hinder and not attempt to stop, which the Archduke did not wish to do. Instead, it was his intention to allow Napoleon to cross the Danube so as to be able to fall upon his forces as they came across, before the entire Grande Armeé could arrive in force and concentrate against him. The Austrian plan was for the French to cross the river and they would then attack them on a front from the village of Aspern to the village of Essling.

The Prince of Liechtenstein
This was an excellent plan as it made the best use of the situation that the Austrians found themselves in. It would allow them to attack and annihilate a part of the French army which would be too strong to defeat when it was altogether and the French had to come after them, not only to deal with the threat that the Imperial & Royal Army posed to the French occupation of Vienna but also because Austrian irregulars led by the great hero Andreas Hofer from the Tyrol, were wreaking havoc on the French supply lines and rear echelon forces. The French had to move, they had to cross the Danube and as they did, Archduke Charles would attack them. He organized three of his corps (the Sixth, First and Second) to attack Aspern while the Fourth Corps would attack Essling. In the center, to respond to any French cavalry attack, was the commander of the Austrian reserve cavalry corps who happened to be Prince Johann I Joseph of Liechtenstein who had been, and would be again when the current crisis passed, the Sovereign Prince of Liechtenstein. Believe it or not, long before they were known for banking and art collecting, the Princes of Liechtenstein were more familiar as members of the Austrian army.

On May 21, 1809 as the French army was getting across the Danube, the Archduke launched his attack. First, at Aspern, the initial Austrian blow was dealt by General Johann von Hiller where he smashed into the French forces of General André Masséna, who he had fought before at Ebelsberg when the Austrians had been forced across the Danube. The fighting then had been savage and it was no less fierce on May 21. The French offered tenacious resistance as the successive waves of three Austrian army corps came smashing down on them, converging on their location. Street by street, house by house, the Austrians inched forward, slowly, painfully but inexorably until it seemed the French might not hold. Concerned that his flank would be turned, Napoleon launched an attack on the Austrian center, aimed at their artillery which was shelling French positions in Aspern. The French heavy cavalry in their shining cuirasses and plumed helmets with horsehair manes, rumbled forward, smashed the Austrians guns and took care to avoid the soldiers in square led by one Prince Friedrich Franz Xavier von Hohenzollern-Hechingen. He was from a different branch of the House of Hohenzollern than that which ruled the Kingdom of Prussia and, in fact, he had fought against the Prussians during his long military career. The French dashed around his infantry but met the Prince of Liechtenstein’s cavalry and though they made a good showing, they failed in their ultimate goal of diverting the Archduke from his plan of attack.

The French at Aspern-Essling
Meanwhile, at Essling, the town was hit by the Austrian Fourth Corps under Prince Franz Seraph of Orsini-Rosenberg whose family had been barons of the Holy Roman Empire of the German Nation and Imperial Counts. He faced the French Second Corps under Marshal Jean Lannes, who would ultimately lose his life in the battle. Once again, the fighting was fierce, the French just as determined in defense as the Austrians were determined in attack. By the time night fell, the French still held about half of the village of Aspern, the other half being in Austrian hands and while they also still held Essling, the Austrians had advanced so close that the two armies were said to be camped with pistol shot range from each other. As it was, Napoleon was confident that his troops had done well holding their ground and that the following day he could work one of his military miracles and bring about another French victory.

As dawn broke and the fighting erupted again on May 22, the confidence of the French Emperor seemed well founded. In Aspern, Masséna launched a counter-attack that stunned the Austrians and swiftly drove them back and out of the village. Simultaneously, Prince Orsini-Rosenberg was attacking Essling, however, Marshal Lannes and his men held on, were reinforced and launched their own counter-attack which, likewise, drove the Austrian forces from the town. However, that good news was followed by worrying news. At Aspern, the Austrian generals Hiller and Heinrich Graf von Bellegarde (a Saxon born officer from a noble family of Savoy) who commanded the Austrian First Corps, counter-attacked and smashed Masséna, driving the French out of town. Napoleon had to do something and he decided, once again, to launch a frontal attack on the Austrian center, this time with much more muscle. He aimed at precisely the point where the Austrian forces of the Prince of Hohenzollern and the Prince of Orsini-Rosenberg came together.

Austrian grenadiers charge at Essling
The French troops surged forward, infantry at the front, Lannes leading his men on the left and with cavalry in reserve. They hit the Austrian line and, as planned, the Austrians broke, each corps pulling back and the French charging into the opening. Napoleon had victory in his grasp, with the Austrian center broken, each wing could be rolled up in turn, attacked from flank and rear. However, at that critical moment, Archduke Charles himself personally led his last reserve forward, holding a Habsburg flag as he rallied his faltering soldiers. The Austrians held their ground, the French wave crashed against them but could go no farther. Along the line, the French were stunned and being shot to pieces. At the same time, unknown to the French, the Austrians had set several barges adrift on the river which moved downstream and at that moment hit the hastily assembled French bridges, destroying or damaging them. Napoleon feared his line of escape would be cut off and he would be trapped and destroyed on the riverbank so he called off his stalled attack.

Archduke Charles of Teschen
At Essling, the fight continued to be bitterly fought and see-sawed back and forth. The Prince of Orsini-Rosenberg attacked again and the Austrians took Essling but the French were able to counter-attack and drive him out. However, fearful of being cut off, Napoleon had ordered his men to fall back and so the Prince of Orsini-Rosenberg decided to shift his attack toward the French center since he had found no joy at Essling. Marshal Lannes fought a sort of rear-guard action, holding the Austrians off as long as possible while the French army retreated. He was mortally wounded in the process and by the end of the day, both armies were totally exhausted. Both sides had lost about 23,000 men killed, wounded or captured. It was not a decisive victory as Napoleon was able to escape with his army, nonetheless, it was a solid victory for the Austrians and Archduke Charles had done something that many had begun to think impossible; for the first time in about a decade, the famous Napoleon Bonaparte himself had been defeated in battle and the Archduke was the man who had done it. In the end, it was undone by another of Napoleon’s great victories at the Battle of Wagram which saw Austria defeated at the Fifth Coalition broke up, forcing the Kaiser to come to terms with Bonaparte. Still, the sting that the Habsburg Archduke had given him at Aspern-Essling meant that, while the terms of peace were certainly harsh, Napoleon was much less vindictive than he might have been and hoped to have Austria as a friend rather than a foe in the future.

Thursday, May 18, 2017

British Virtue Signaling and African Republicanism

The fact that liberal to leftist republics predominate in the countries of the world today can be traced back to two immediate and related causes; World War II and the subsequent end of European colonialism, particularly the end of the British Empire which was by far the largest. Prior to World War II, while certainly more prevalent than prior to World War I, the most common form of government in the world was still some variety of monarchy outside of the United States and Latin America. Even the French Republic maintained existing monarchies in parts of its colonial empire in Indochina. In Europe itself, monarchies remained in Sweden, Norway, Denmark, Great Britain, The Netherlands, Belgium, Luxembourg, Monaco, Liechtenstein, Italy, Yugoslavia, Romania, Bulgaria and Greece. Monarchs reigned over the whole of the Middle East, from Egypt to Iran with the exception of the French mandates of Syria and Lebanon, the rest bound up in various ways with the British Empire. In the British Empire of India the King-Emperor in London reigned over a small army of colorful Indian rajas and maharajas, even a sultan or two, stretching all the way over to Burma whose last king had been exiled by the British but, again, the monarch in London took the title as the British soldiers took the country.

Growth of the British Empire
The Kingdom of Siam/Thailand was, then as now, still holding out, the French maintained the Emperor of Annam (in Vietnam) and the Kings of Laos and Cambodia, the British monarch presided over a collection of sultans in Malaysia as the Queen of the Netherlands did in the Dutch East Indies. To the north, China had gone republican and Mongolia had been occupied by the Soviet Union but the Dali Lama was still in Lhasa, the Korean royal family was still around, albeit within the orbit of the Emperor of Japan and as of 1931 the last Qing Emperor had been restored to his ancestral throne in Manchuria by the good graces of the Imperial Japanese Army. Other than the French colonies, most of Africa had a monarch either in London, Brussels or Rome and usually local chieftains closer to home who were maintained by the imperial system. Prior to 1936 the only independent countries in Africa were Liberia and Ethiopia. The most recent colonial readjustments in Africa had been the partition and annexation of the former German colonies after World War I. Other than the slices of Togoland and Kamerun that went to France, the native Africans simply exchanged a Kaiser for a King and German for English as the language of government.

World War II would change this state of affairs as no monarchy, no matter how briefly or nominally, who had anything to do with the Axis Powers would ultimately survive with the exceptions of Thailand and Japan (though it helped that in the case of Thailand the King was not even present in his country for the war). The fact that the Emperor of Japan maintained his throne was due entirely on the good graces of one General Douglas MacArthur who asserted removing the Emperor would plunge the country he was charged with occupying into unrest and irregular warfare so long as a single Japanese man, woman or child remained a live. Other than the “Land of the Rising Sun”, the war would see off the last Emperor of China, the monarchs of Indochina, Bulgaria, Romania, Yugoslavia, Italy and Albania. The aftermath saw the end of the European colonial empires and this brought about the biggest explosion in the number of republics around the world which brought about the state of affairs we have today.

Marshal Badoglio enters Addis Abeba
Winston Churchill set these events into motion during World War II but this was certainly not his intention. It was, nonetheless, the result, particularly with his post-war defeat and replacement by the socialist Clement Attlee. However, even before the war, Britain began a very bad habit of making a national policy of what we would today call “virtue signaling”. The British ultimately took this to the point of being like the stereotypical liberal, a man too broadminded to take his own side in a quarrel (as Robert Frost famously said). The British decided, even before World War II, that the colonialism in which they had dominated and come to control more of the land and peoples of the earth than any other was suddenly a bad thing, originally for anyone other than themselves and shortly thereafter, for their own selves as well. One could, perhaps, excuse this sudden, and rather hypocritical, about-face if it were to have actually benefited the British monarchy but, as the plethora of post-colonial republics attests, it only ultimately diminished it. The first sign of this came with the outbreak of war in 1935 between the Kingdom of Italy and the African tribal empire of Ethiopia.

Britain, by use of sanctions and condemnatory speeches at the League of Nations, gave her moral support to Ethiopia and admonished Italy, taking the side of an African country Britain itself had previously invaded for her barbaric misdeeds, against a fellow western, European country which had been a friend and ally since the time of its formation. In purely liberal terms, there would seem no reason to consider one better than the other. Neither Italy nor Ethiopia were liberal, one was a monarchy ruled by a Fascist dictator, the other was a monarchy in which slavery was legal and widely practiced, something the British had themselves invaded other African countries for in the past. When a French woman challenged Winston Church on condemning Italy for doing nothing that Britain herself had not done, for more often and on a far greater scale, the future Prime Minister replied, “Ah, but you see, all that belongs to the unregenerate past, is locked away in the limbo of the old, the wicked days. The world progresses.” Would this make Churchill the first virtue-signaling progressive? It seems an odd fit for someone who served so proudly for the British Empire in India, the British subjugation of the Sudan and the British conquest of the Boers in South Africa. He never otherwise seem to consider these imperial expeditions “wicked” or “unregenerate”.

Ethiopia's Roman Emperor
On the face of it, British interests were not impacted at all by whether Ethiopia was ruled by the King of Italy or the King of Axum, however, the broader implications were that the British Empire stood to have its interests negatively impacted by alienating the Italians whose considerable fleet sat astride the British naval base at Malta and was well within striking distance of Gibraltar and the Suez Canal. However, in the end, this need to virtue signal meant that Britain lost an ally, gained an enemy, imperiled the central artery of the British Empire and gave Hitler the best friend he had long desired. Britain did eventually recognize the King of Italy as the Emperor of Ethiopia but after the outbreak of World War II fought a long, hard campaign to drive the Italians out of the country and set the Ethiopian ruler Haile Selassie back on the throne he had fled in the face of the advancing forces of ‘Roman civilization’.

This is, of course, all leading up to the final question of what the British Empire gained from this altruistic policy? Did they win a lasting ally in Haile Selassie? No, Haile Selassie responded in an odd way on one hand and a rather more understandable but still ultimately futile way on the other. Rather than cheer the cause of the British Empire which had restored him to his pre-war throne, he instead not only cheered but actually fought for the very cause which had failed him; that of collective security embodied in the post-World War II era by the United Nations. As for the British Empire, he showed more racial solidarity than the British had shown toward their fellow Europeans and cheered the process of decolonization that brought down the British Empire (all the while maintaining his own colonial rule over Eritrea which he seized shortly after returning to power). It is, again, entirely understandable that he should choose the side of people most like himself rather than those most different. However, in the end, this meant not only no British Empire but no Ethiopian Empire in Africa either as the anti-colonial movements were seething with Marxism and Haile Selassie was ultimately overthrown by a communist coup. Unfortunately for him, by that time there was no British Empire to put him back again a second time.

British Africa
However, if choosing the African side over the Italians did not end well, things were little different when the British government chose the African side over, well, the British side. It may be beneficial first though, to look at an African colony in which the non-native minority was less than significant but in an area of the continent with the longest ties to Great Britain such as west Africa. Keep in mind, the subject at issue here is not the right or wrong of colonialism but whether the actions of the United Kingdom in giving up the empire were of benefit to the British monarchy or even the cause of monarchy in general. A conscious decision was made, after all, to concede the independence of the colonies from the British Crown without a struggle on the grounds that it was the ‘virtuous’ thing to do. True enough, Britain could have had a difficult time holding on to a landmass such as India for example, should the British have chosen to fight to maintain themselves, however, the situation in Africa was not seen as so insurmountable. There was no small amount of talk at the time of a “third” British Empire (numbered as the first being lost with America and the second going with the loss of India) centered on Africa. For our first example, we will take the first in-line historically.

British officers with the Ashanti, 19th Century
In 1957 the British Parliament passed the Ghana Independence Act which ended the era of the British Crown Colony of the Gold Coast, renaming the country Ghana and making it an independent Commonwealth Realm. It was an independent country but with HM Queen Elizabeth II as sovereign, represented by a Governor-General and it was the first west African country to be given independence. This period of Ghana as an independent monarchy, however, lasted only until July 1, 1960 when a referendum was held on a new constitution which removed the Queen as head of state and made Ghana a republic with a President. So, unlike the United States for example, Ghana did not have to fight a war for eight years to win independence from Great Britain, instead, the United Kingdom graciously gifted independence to Ghana only for the people of Ghana to show their gratitude (or lack thereof) by, in only about three years no less, voting 88% to 11% to abolish the monarchy in Ghana and replace the Queen with a President. However, it did not end there for while the new President lectured about the benefits of communism and socialism, he also refused to take the side of the British in the Cold War, putting Ghana in the “Non-Aligned Movement”. Taken together, this is rather like saying, ‘we won’t help you and we won’t actively fight against you but we hope you lose all the same”.

Prempeh II of the Ashanti
Naturally, Ghana might have chosen to reject an Anglo monarch but restore to full sovereignty one of their own. Ghana was, of course, a creation of British colonialism and no such historic place existed prior to the British arrival but there were tribal kingdoms that could have been elevated to the position, although no expert on the subject, I would guess that the Ashanti chiefs would have been the most likely source of potential native monarchs of whom the candidate at the time would have been one Otumfuo Nana Osei Tutu Agyeman Prempeh II. However, as soon as independence was given to Ghana as a Commonwealth Realm (and independent country in union with the British monarchy), the local government began confiscating property of the Ashanti chief whose line had not very long before been allowed back from exile in the Seychelles where the British had sent them after losing the Anglo-Ashanti wars. It had been the British colonial government of the Gold Coast, bear in mind, which had allowed them back and granted the Ashanti tribal kingdom self rule in 1935. The first post-colonial government was less generous. Yet, nonetheless, the Ashanti king made peace with new President and has carried on in cooperation with the republic ever since. In the years since, one might say the Republic of Ghana has been less than a resounding success considering that currently 7% of the entire population has applied for visas to move to the United States. It may also interest readers to know that Ghana has a rather unusual name for, taken literally, “the Republic of Ghana” would translate to “the Republic of the Warrior King” which is rather contradictory.

Next, we will look at two more high-profile examples which have the commonality of both containing sizable British and/or European minority populations; South Africa and Rhodesia. Obviously, in South Africa, there was a history of unfriendly relations between the British and the Boers (White Afrikaners of Dutch and/or mixed European descent). The British took the Cape of Good Hope from the Dutch in the Napoleonic Wars, after which the Boers withdrew into the interior, establishing their own republics which were later conquered by the British in the Boer Wars. However, not long after, around 1909-1910, the British granted considerable autonomy to the Boers and they proved their loyalty and gratitude by fighting for the British in the two world wars, though there were a sizable number who hated the British, always would and always have. However, there had long been some tension between the British and Boers over how each dealt with the native Black population. There had long been a strong republican presence among hard-line Boers but it had not gained real political momentum until after British Prime Minister Harold Macmillan came to Cape Town and spoke of the inevitable end of colonialism and criticized the apartheid (racial segregation) policies of the Afrikaner-dominated government.

Twilight of the British Crown in South Africa
This quickly destroyed any vestige of loyalty felt by Afrikaners towards the British monarchy. Only in Natal, which was the only area in which the White population was majority Anglo rather than Boer, was there opposition to the idea of a republic. They staunchly reaffirmed their loyalty to Queen Elizabeth II and warned that republicanism would be the ruin of South Africa. They were the one bright spot for monarchists in this entire period of South African history, however, they too did not seem to be too optimistic about the virtue-signaling coming from London, referring to Prime Minister Macmillan’s “winds of change” speech as “blowing up to hurricane force”. The Black African population also opposed the idea of a republic but made no secret of the fact that, being dominated by leftist ideologies and identity politics, this was simply out of opposition to unfettered Boer rule and not out of any actual support for the Crown. In any event, they would not be voting in any referendum anyway.

In 1960 a referendum was held on whether South Africa would retain the monarchy or become a republic. Those pushing for the republic conveyed the message that the British were abandoning South Africa, along with the rest of the empire, and that the republic was the only way to ensure the solidarity of the White population and their continuation in a majority Black country. Those campaigning for the monarchy mostly focused on the economic benefits of trade ties with the other Commonwealth Realms, the need for British military support against communism and, it should be noted, African racial nationalism. Others, and it is no surprise this was not successful, urged people to vote against the republic but that this did not imply support for the monarchy. Given that the British had already shown more inclination toward the Black majority than the White minority, the campaign to retain the monarchy was at a disadvantage from the outset with their argument. In the end, the republicans won the day, though not by a very wide margin.

Flag of apartheid era South Africa
Again, most opposition had come from Natal and some even talked of secession from South Africa, however the growing belief that Britain would support the Black population rather than the White population, undercut them and most were forced to go along with the republican Boers or face becoming not only a minority but a powerless and hated minority in their country. The Boer-dominated republic made a few conciliatory gestures to the monarchists but generally went their own way and severed all ties with the British Crown. Great Britain later more openly and vociferously condemned the racial policies of South Africa but held back from going as far as others did in the international effort to impose sanctions. Nonetheless, the effort to never stray too far to the left or to the right ultimately succeeded in pleasing no one. Effective support for the monarchy all but disappeared among the White population and had never been genuinely present in the political movements of the Black population either. As a result, when South Africa did end apartheid and gave political power to the Black population in 1994. The result, needless to say, was that the Black African government did not choose to restore the monarchy and become a Commonwealth Realm again nor did they elevate one of their own chiefs to be “King of South Africa”.

The most prominent of these were the Zulu kings and they have not always had the best of relations with the post-apartheid South African government, dominated by the African National Congress. King Cyprian was in place when the switch to republicanism came and King Goodwill has been in place since 1968. He has been the focus of a great deal of criticism for being out of step with fashionable political trends such as speaking disapprovingly of homosexuality and a little too approvingly of the era of White-rule in South Africa. He also provoked calls for an apology when he spoke in a critical way of Africans from outside South Africa moving into the country in such large numbers. In short, relations between the Zulu kings and the ANC government have been less than absolutely cordial. Once again, British virtue signaling and going along with the popular liberal trends of the day meant the loss of a crown for the British Queen, no restoration for the natives and a situation that is worse for everyone.

First Rhodesian parliament
The situation was even more stark in the nearby country of Rhodesia. Established under British colonial rule, Rhodesia had become the breadbasket of Africa with the most consistently productive farms, probably on the entire continent. It was a place of one of the most successful recreations of British society in a foreign land anywhere in the world. However, again, it was a land with a White (this time largely Anglo-Saxon) minority ruling over a much larger Black African majority. In 1923 the British colony of Southern Rhodesia had become, effectively, self-governing within the British Empire. Unlike South Africa had the history of the Boer Wars and thus tensions between the Anglo and Boer populations, Rhodesia had no such problems and the Rhodesians were as ardent defenders of the British Empire as one could ever hope to find and from 1923 to 1953 things seemed to be going fine. However, as decolonization continued and British pressure mounted to give the Black population the vote, which, given the size of their majority, would mean total political domination over the White population, the Rhodesian government began to grow nervous, particularly after witnessing what happened to Northern Rhodesia as it became Zambia.

Stamp showing post-UDI Rhodesia was still loyal
The British government, however, was adamant that the Black population had to be given the vote. There was a choice to be made and the British government chose to take the side of the Black population over the White population and the result was the unilateral declaration of independence in 1965. The Rhodesians established themselves as a Commonwealth Realm monarchy with Queen Elizabeth II as their Head of State and Ian Smith as Her Majesty’s Prime Minister in Rhodesia. However, the British government refused to recognize the country and continued to apply pressure to end White rule and bring about Black rule. Ultimately, Rhodesia’s time as an unrecognized, independent monarchy did not last long under such circumstances. In 1970 Rhodesia officially became a parliamentary republic, severing all ties with the British Crown. There were probably no more reluctant republicans in the world but the British government was far more active than it had even been toward South Africa in forcing change on the Anglo population of Rhodesia with sanctions, diplomatic opposition and even a military blockade of sorts.

Ultimately, after holding out for decades, Rhodesia was finally forced to surrender. With the fall of the Portuguese empire after the Carnation Revolution and the weakening of the Boer regime in South Africa, Rhodesia was completely isolated and could not survive. Finally, in 1979 the first steps were taken toward Black majority rule and in quick order Rhodesia was destroyed and in 1980 the country became the Republic of Zimbabwe led by the Marxist dictator Robert Mugabe (still in power to this day) and the opening of a reign of terror against the White population. The British, who never recognized Rhodesia, did recognize the Republic of Zimbabwe and even allowed Zimbabwe to join the Commonwealth as a republic the same year though Mugabe eventually took the country out in 2003. It is the second most impoverished country in Africa today, which is a far cry from the prosperous colony that had such surpluses that it exported food which leads to an important point.

Still protesting Cecil Rhodes. It's not going away.
This is why virtue signaling and fashionable political trends make for bad policy. In the end, in every case detailed above, the Africans have ended up worse off than when they started. However, from a purely monarchist perspective, one thing *should* (and I emphasize should, because some do not seem to) be very clear. Robert Mugabe was no different than any other post-colonial African leader in one regard; not one of them chose to maintain the monarchy and retain the British monarch as their Head of State. Neither did any choose to become a monarchy with their own sovereign, though they certainly had plenty of options in most cases. The only Black, African monarchies today are Swaziland and Lesotho which never lost their status in the first place and which are, let us be honest, essentially dependencies of South Africa. The British had a choice between their own people and the Africans and they chose the Africans. Now, majority opinion says that was the right and virtuous choice to make, which remains so even though no one could call any of the post-colonial countries a resounding success. However, it certainly did not benefit the British monarchy at all.

Britain leaves Africa, Africans move to Britain...and
then protest against the British in Britain.
Today, no country in Africa has restored Queen Elizabeth II as their head of state even after Her Majesty’s government chose to empower the African people at the expense of the British minority populations in those countries. At the same time, by and large, the British surrendered forever the goodwill and support of that same White population which had previously been so loyal. The Rhodesians were, again, once the most ardent supporters of the British in the world. Today, however, it is not uncommon to find surviving Rhodesians who will damn the British in no uncertain terms, some even more than they damn Robert Mugabe and, frankly, it is not difficult to understand why. They have adopted a diehard Boer-level hatred of all things Anglo. Given all that has happened to them since 1980, it would be rather shocking if they did not harbor fierce resentment for the government, made up of people like themselves, who completely abandoned them and furthered their displacement. Yet, in spite of this, as I have mentioned (and refuted) in the past, the British monarchy is still accused of racism! Even when they support other races against their own, no sizeable population is won over and accusations of racism continue. So, how has this policy benefited the cause of the British monarchy in any way?

The short answer is that it has not. It has not even benefited the Africans as liberal opinion assumed that it would. All it has done is to increase the number of republics and grow the ranks of those bigoted against the British and Anglo-Saxon civilization. Yet, it does not yet seem that the lesson has been learned though there are signs that people are starting to come around. Hopefully, for the sake of the monarchy and a thousand years of British tradition, they will not adopt the Boer attitude when they do. Personally, I have come to my limit on the subject. Warm feelings of doing 'the right thing' is no substitute for victory and just because you think you are doing good for those who hate you, doesn't mean you really are. No one should abide those who are willing to let their own civilization fall in exchange for a feeling of moral superiority.
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