Tuesday, November 25, 2014

Monarchist Monarchs, Part II

Continued from Part I

After the Revolutions of 1848 most monarchs in Europe adopted a hyper-conservative attitude. The last thing they wanted to do was take any unnecessary risks. Those constitutional monarchies which had not undergone the same level of upheaval also became even less sympathetic towards absolute monarchies that got into trouble. Yet, there emerged a rather unlikely champion of monarchy in those days; a former revolutionary and the nephew of the man who had conquered Europe and made the crowned heads quake: Emperor Napoleon III of the French. I confess that he is not one I enjoy including on such a list but he does, I think, warrant inclusion if for no other reason than his sponsorship of the restoration of the Mexican Empire under Archduke Maximilian of Austria. Of the two, Maximilian was the more honorable character but nonetheless it was Louis Napoleon who made the restoration of monarchy in Mexico possible. Did he do a great deal to inadvertently thwart the succession of this operation? Yes. Did he ultimately go back on his word and abandon Mexico to republicanism? Yes. But who did more? Many, many people thought that a good, solid monarchy would be just the thing to deliver Mexico from the chaos of a continuous succession of republican dictators yet no one else was willing to actually pledge the men and the money to bring about such a thing. Napoleon III did it and more than that, had things gone differently, he had planned to do more. He tried to learn from the mistakes of his uncle and he did manage to make himself acceptable as a member of the club of European monarchs. He was on decent terms with Austria and Spain, friendly with Italy and Queen Victoria of Great Britain was charmed by him. Even the Pope could scarcely say a bad word about him as it was only the presence of French troops that maintained papal political control over the city of Rome.

Unlike his uncle, Napoleon III preferred not to risk trying for major territorial expansion in Europe but to focus instead on spreading French influence abroad, which he did from the Americas to Africa and the Middle East to East Asia. This was certainly part of the reasoning behind his push into Mexico but it is also true that there was genuine concern for the Church and the conservatives in Mexico (particularly by Empress Eugenie) and an understanding that monarchy could make Mexico a stable and prosperous country. And who ever did more? What other world leader ever returned to a state after roughly forty years of republicanism and successfully restored a monarchy? It can truthfully and legitimately be argued that Napoleon III didn’t do enough or failed to see it through; but who did more? And his campaign to bring French-friendly monarchies to the New World did not stop at Mexico. He had big plans to bring to life new monarchies in South America as well, on the west coast, under appropriate princes. He had engaged in correspondence with local leaders towards the goal of making a “Kingdom of the Andes” from a base in Ecuador. If other (more legitimate) monarchs had gone to such pains rather than rushing over each other to recognize South American republics, the trend away from monarchy in politics might have died an early death. His biggest problem was that he was often too short-sighted in his foreign policy but he was also the victim of circumstances beyond his control.

While he certainly could have handled things better in regards to Mexico, the bottom line is that he did not just pull out when things got difficult. In fact, he was forced to pull out when his armies were on the cusp of victory. The life or death of the revived Mexican Empire ultimately depended entirely on the outcome of the American Civil War. The United States of America was never going to accept a French-backed monarchy in Mexico and France was simply not strong enough to win in a fight against the Union forces whose armies were vastly more numerous and much better equipped than his own. The only hope for success in the Mexican adventure was if the Confederates succeeded in winning their independence. Napoleon recognized this but knew that his support alone would not be enough to ensure a Confederate victory and while the British came close, they ultimately refused to get involved. Britain and France together might have ensured a Confederate victory and thus secured the safety of the Mexican Empire but as that did not happen, Imperial Mexico was doomed as soon as the Confederates were defeated. Napoleon III did not just retreat from Mexico, he was ordered to withdraw by the victorious Union forces and he had no other choice in the face of the overwhelming force the USA could have deployed against him.

So, in the end, the Mexican Empire fell and the French Empire fell not so long after. This saw the creation of the German Empire which ultimately produced a very monarchist monarch in the much-maligned German Kaiser Wilhelm II. Aside from his paranoid fear of Asians, Kaiser Wilhelm II demonstrated throughout his reign a strident commitment to monarchy and monarchial solidarity. From the earliest days of his reign he was always warning about the danger of republicanism and the need for monarchs to stand together in guarding against it. During the Spanish-American War he urged his fellow European monarchs to come together to aid the Kingdom of Spain and stop American expansion but he was ignored. He was aghast that the Russian Empire would ally with republican France and tried, though perhaps not in the best way, to bring Russia into alliance with the other major continental monarchies; Germany, Austria-Hungary and Italy. He was always talking about the rights and responsibilities of monarchs and the looming threat of republicanism. While he ended up being blamed for the calamity that was the First World War, the Kaiser himself tended to attribute the disaster to a lack of monarchial unity as demonstrated by his royal cousins the Tsar of Russia and King of Great Britain allying with republican France.

The First World War, as we have discussed here often (this year in particular), was a disaster for all involved and once it began there was no way that it could possibly have ended well. However, we can see that the Central Powers, under the leadership of the Kaiser, was much more intent on seeing the inevitable changes that would come about because of the war be on the side of monarchy. The survival of some monarchies certainly depended on an Allied victory but the Allies were not too concerned if emerging states were monarchies or republics. No such ambivalence existed where Kaiser Wilhelm II was concerned. Where German troops were victorious new monarchies emerged, all with German princes in charge of course. These included the short-lived Kingdom of Finland, the United Baltic Duchy, the Kingdom of Lithuania, the Kingdom of Poland and some sort of monarchy for the Ukraine, whether under a Hetman or an imported German prince or Austrian Archduke. There was even talk of putting one of the Kaiser’s son on the throne of Ireland if the Allies had been defeated. On the other side of the world, the government of the Republic of China in part justified its declaration of war against Germany by claiming that the Germans had supported efforts to restore the last Manchu Emperor to power. It was only because the Allies won that Finland, Estonia, Latvia, Lithuania and Poland all ended up becoming republics and the Ukraine was, of course, absorbed by the Soviet Union.

That issue, of course, brings up the one black spot on the monarchist record of the Kaiser; allowing the passage of Vladimir Lenin back to Russia. Even there, however, I cannot bring myself to be as critical of the Kaiser as others have been. For one thing, no one could have known how it would end up working out, the Kaiser had grave misgivings about it but Imperial Germany was in a fight for its very survival and it should, perhaps, not be so shocking that they would use any weapon in their arsenal, no matter how distasteful, to help ward off their own immediate destruction. It is also possible that some of the other monarchies, on the Allied side, might have survived a Central Powers victory. There were many who wanted to annex the Kingdom of Belgium and Grand Duchy of Luxembourg but perhaps this might have been avoided or at the very least perhaps they may have survived as a monarchy within the German Empire. The Kaiser was absolutely furious when his cousin the King of Romania entered the war against him and yet, once defeated, the King of Romania lost some territory and resources but not his throne. Likewise, while mostly assume (and probably legitimately so) that Serbia would have been annexed by Austria-Hungary it is at least possible that this might not have happened given how opposed the Hungarians were too it who did not want to see more Slavs in the empire to compete with them for political power. What we do know is that the downfall of the Kaiser meant republics in Germany, Austria, Czechoslovakia and a monarchy without a monarch in Hungary.

The Kaiser was not alone in this of course, Emperor Charles I of Austria-Hungary (or Kaiser Karl I) was certainly devoted to the cause of monarchy and to seeing new monarchies emerge from the conflict but by the time these issues came up it was clear that it was the Germans who were driving force of the Central Powers war effort. Still, Emperor Charles deserves at the very least an honorable mention for his refusal to abdicate as well as his efforts to restore himself in Hungary. I have always been most impressed by those monarchs, be it the last Emperor of Austria-Hungary or the last Emperor of China, who actively worked for their own restoration. I wish more non-reigning monarchs displayed as much zeal. However, with the end of the First World War there also came an end to the dominance in Europe of traditional monarchies. The next historical period which had immense consequences for the cause of monarchy was World War II and in that conflict, in Europe, monarchs would not play a very prominent role. Asia, however, was a very different story. In Asia, republicanism was an alien and almost totally unknown concept until very recent history. Prior to World War I and the Russian Revolution and the creation of the French Syrian mandate, there was not a single republic on the entire Asian continent. That all began to change with the historically pivotal collapse of the monarchy in China, then came the Soviet victory in the Russian Civil War and the absorption of Outer Mongolia as a Soviet republic in all but name.

Communist expansion and communist subversion in republican China spurred to action the industrious Empire of Japan and during World War II there was no monarch whose forces displayed a greater commitment to the monarchist cause than that of His Majesty the Showa Emperor of Japan (better known as Emperor Hirohito in the west). Given the Japanese tradition, the Showa Emperor could not and did not go around expressing his views on monarchy in the same way that someone like the German Kaiser did. However, the entire imperial institution and the very monarchist culture surrounding the Emperor of Japan helped ensure that, more than any other power in World War II, Japan pursued a very pro-monarchist foreign policy. The biggest and best example of this was the key role of the Japanese in the restoration of the last Qing Emperor to the throne of the revived Manchu Empire (better known as Manchukuo though that is simply “Manchuria” in Chinese). That was not something that Japan really had to do, after the “Mukden Incident” the Japanese were in total control of Manchuria and could have done with it as they pleased but they did the right thing and restored the Manchu Emperor (PuYi) to his legitimate throne. Even more than that though, while some of the more disreputable characters involved did undermine it with their actions, Manchukuo was to represent a sort of “showcase” for monarchy in Asia as an example of righteous royal government and unity of the five races.

During the course of the war, everywhere Japanese forces went, support for monarchy followed wherever possible. China and the Philippines already had republican governments and Indonesia had no single royal heir but Japan restored the Manchu monarchy, allied with the Thai monarchy (though the King was absent at the time, being at school in Switzerland), kept in place the existing Malaysian monarchs other than a couple who were removed so that more legitimate monarchs could be restored and eventually Laos, Cambodia and Vietnam were supported in asserting their independence under their traditional monarchies. In Burma there was no royal restoration, merely the declaration of an independent “State of Burma” but it is worth noting that the leader, Dr. Ba Maw, was the son of a staunch Burmese monarchist and was treated with very royalist pomp and ceremony. It is not unthinkable that a restoration might have occurred if Japan had prevailed in the war. According to one reader of this web log, some Japanese offered to make Sukarno the monarch of Indonesia but I have seen no confirmation of that.

We do know that Japan supported the Prince De Wang or Demchukdongrub as leader of an autonomous Inner Mongolia who had pan-Mongol monarchist ambitions and the Mongols were included in the list of titles of the Emperor of Manchukuo (as he was the heir to the title of “Great Khan of the Mongols” as well) so there is no doubt that a Japanese victory would have meant a monarchist revival in Mongolia to some degree (depending on how things developed with the Soviets). Japan did also consider, if it ever became possible (which it didn’t) creating an independent monarchy in Xinjiang (or “East Turkestan”) under an Ottoman prince. That would not technically have been an imported royal ruler either as the area was essentially the ancestral homeland of the Ottoman Turks before they moved west and occupied Anatolia. The farthest west Japanese speculation about monarchist alliances reached was Afghanistan where Japan had intermittent contact with Prince Sardar Mohammed Hashim Khan, uncle of the Afghan King Mohammed Zahir Shah, though other than an exchange of moral support and some economic investment Japan was never able to do anything of any significance as far afield as Afghanistan. Naturally, national interest was involved in all of these moves as it was for France in Mexico and as it was for Germany in Eastern Europe but again, as in those cases, those who would discount these efforts must be asked; who did more? If the Japanese vision for East Asia had prevailed there would have been monarchies in Japan, Korea (though subordinate to Japan), Manchuria, at least Inner and perhaps even Outer Mongolia, Thailand, Laos, Cambodia, Vietnam, Malaysia, possibly Xinjiang and perhaps even in Burma whereas, the way things actually did work out, we have only monarchies in Japan, Thailand, Malaysia (plus Brunei to both lists) and Cambodia. And, while he was not involved in matters of policy, the devotion to the Showa Emperor was positively at the heart of this pro-monarchy mindset.

Sadly, since the end of World War II, monarchs have ceased to play an active role in foreign policy and the world stage has been dominated by republics. The relatively few monarchies that survived the disastrous Twentieth Century have become noticeably less assertive and virtually all depend on the United States to protect them against such enemies as the Soviet Union or Red China. In Europe, most have submitted to the leadership of the bureaucrats of the EU who have no time for monarchy and, one could argue, have even imperiled them by antagonistic expansion eastward, arousing the anger of a Russia desperate to prove its relevance. In these modern times, in this world setting, most monarchs have not been allowed to show any monarchist tendencies and have been raised up in an environment in which the elites of society and certainly education and media actively despise the institution. Yet, for all the criticism ardent monarchists often spout about their mostly power-less royal heads-of-state, one can still find clues that point to monarchist principles surviving in these frustratingly republican times.

While lacking the freedom and other advantages held by others on this list, one monarch who stands out today as a ‘monarchist monarch’ is none other than HM Queen Elizabeth II of the United Kingdom of Great Britain and Northern Ireland and of her other Realms and territories. How can this be? Again, one must accept that grand, decisive actions are no longer possible for most monarchs, so subtle things must be looked at; the evidence is there. In areas where the Queen herself has final say, she has acted in various ways to show how monarchist she really is. One has been her treatment of royals who have lost their thrones but found a safe haven in Great Britain. The Queen has been very close and supportive of such former or would-be monarchs as King Michael I of Romania and Crown Prince Alexander of Serbia during their time in exile. Perhaps the best example is the treatment accorded to the deposed King Constantine II of Greece. It caused the British government some slight discomfort when the Greek usurpers in Athens protested so loudly at how the Queen continued to treat King Constantine II as if he were still a reigning monarch. This was most noticeable at Royal Family events in which the guests are seated by rank and at which King Constantine II was seated alongside his fellow monarchs. Yet, despite the protests from Athens, this was something the British government could do nothing about as it was a matter handled by “the Palace” and no one else.

As a devoted constitutional monarch, the Queen has certainly kept within her legal limits but within those limits she has shown herself to be as monarchist as a modern, European monarch can reasonably be. Sometimes this has been illustrated by what she has done and other times by what she had refused to do. When the Church of England started down the path of accommodation with modernity by allowing women into the clergy, the Queen stayed out of the matter but noticeably showed no disfavor toward those royals who could not stomach the changes and sacrificed their birthright by converting to Catholicism. As part of her recent Jubilee celebrations, when almost all the monarchs of the world came to congratulate her, some objected to the presence of certain African or Arab monarchs whose countries are not up to the liberal standards of human rights advocates. Yet, none were shown the door just as no British politician seemed willing to put human rights concerns ahead of good relations with republican dictators from Libya to China. However, I always thought one of the best examples of the monarchist sensibilities of Queen Elizabeth II to be something seldom remarked on, in fact, I have never heard of anyone else making the connection. That would be the funeral of King Baudouin of the Belgians.

The sudden death of who was then the longest-reigning monarch in Europe certainly came as a shock and his funeral was one of the most widely attended events for royalty from all over the world. Yet, aside from being well respected and such a familiar figure, a popular man and an accomplished monarch (his success in unifying a divided country caused King Juan Carlos of Spain to take him as his example), King Baudouin was also known as the only monarch in the post-war era to defy his politicians. A devout Catholic, King Baudouin had adamantly refused to grant his Royal Assent to a bill legalizing abortion in Belgium. Faced with a constitutional crisis, it made headlines all over the world when the government essentially deposed the King of the Belgians for one day in order to sign the bill into law without him. This made him rather unique amongst the crowned heads of Europe. And, when the King of the Belgians was called to his reward, many were rather surprised when Queen Elizabeth II appeared in Brussels for his funeral. Why was this so special you may ask?

To fully understand why this was so significant, a few things need to be kept in mind. For one thing, there had been, several decades before, some tension between the British and Belgian Royal Families. When the Queen’s own father, King George VI, had passed away, King Baudouin had refused to attend the funeral because of how his own father, King Leopold III, had been treated by the British during and immediately after World War II. Things had been improved since then of course, but still, it was there. Combine this with the fact that the Queen herself almost never attends any royal functions on the continent at all, invariably sending some other members of the British Royal Family to weddings, funerals or enthronement ceremonies. Why then did the Queen make an exception for the King of the Belgians? I cannot help but speculate that it had something to do with his willingness to defy his ministers over a cause that was just. King Baudouin was the one monarch who said “No” to the elected representatives of the people and lost his throne for a day because of it. Other monarchs would not do the same, indeed most European monarchs could not do the same, but he did and I believe that the Queen chose to break from her usual routine and attend his funeral, at least in part, as a mark of respect to this monarch who had refused to be a rubber-stamp.

In the past, monarchs had no real need to display overtly monarchist inclinations as monarchy was something so widespread as to be taken for granted. Later, when this was no longer the case, the game of power politics often meant that monarchies acted for short-term gain at the expense of the long-term strength of monarchy in general. Today, most are reduced to simply doing whatever they can to ensure that their own monarchy does not add to the tragically long list of monarchies that have fallen by staying in step with or at least out of the way of current popular ideas and political trends. What monarchists can do to help in the current situation is to be steadfastly loyal for, as kingdoms such as Thailand prove, even a monarch with little legal power can still exercise immense influence if the majority of their people faithfully support them. Real world political situations must also be taken into account to help ensure that the remaining monarchies of the world are revitalized and strengthened to the point that they are not under threat from hostile republics and not reliant on helpful or indifferent republics for their protection. If that can be accomplished, perhaps then we will see more ‘monarchist monarchs’ emerge again to help revive the cause of traditional authority around the world.


  1. MM, this is off topic, but I've been noticing lots of media references to our current president behaving like a "king" or an "emperor vis a vis taking executive action on immigration, and the comparison has been really irritating, considering most monarchs and the world's only emperor don't have anywhere near the kind of executive authority our constitution gives to our president under normal circumstances, let alone whatever additional power he may decide to claim for himself. If he was acting like an Emperor, in a modern sense, that would basically mean rubber stamping whatever act(s) Congress passes and staying completely out of politics in every way possible. If one accepts the argument that the immigration matter is a violation of constitutional authority, than the correct comparison is not with monarchies, but with the dictatorial republics that are far, far more numerous.

    I feel like you've tacked a similar issue before, but you have a way of phrasing these things in a very logical, orderly way that's quite easy for even uninformed people to follow and I was wondering if you could do something specifically on this topic?

  2. (Didn't know where to ask this)

    I've been enjoying your articles for quite a while, but just out of curiosity why haven't you written an article of Georgian Monarchists? If the statistics have any truth to then, (A whopping 78 percent for a monarchy) then I'd think that an article on the subject would be appropriate.

    Just a thought.

  3. I think you are being overly enthusiastic about the Japanese. They could have supported a Qing restoration of the whole of China but instead they suppressed royalist activity and sought to simply detach Manchuria from China as part of a means of dominating China. Given that they eventually placed inner Mongolia under Wang's KMT the long term fate of the Mongols is uncertain as well.

    Certainly practicality played a role in all this, but Japan was not as zealous in the monarchical cause as they could be.

  4. Well in the 20th century I suppose Kaiser Bill. I am not denigrating the Japanese ideals here, but I think it was more expediency in most cases than not. Certainly they deserve credit where credit is due, but Romanov Russia they were not. But admittedly I am currently working my way through Pu Yi's autobiography and so my views on Japan may be a little skewed.

    1. The Kaiser didn't actually restore a single monarchy. He created some new ones, in theory and all of them could also be dismissed as easily as "expediency" if you choose to take that view of it. The Japanese did restore a monarchy and restored more than one royal to a throne that was justly their own which had been taken away from them. And if you can show me where they "suppressed" royalist activity in China I would be interested in seeing it. Hell, I'd be impressed if you can show me any royalist activity in China (non-Manchu) for them to even be accused of suppressing. If you're reading the auto-biography, keep in mind, while an interesting read, it was written by a man in prison, undergoing what amounted to brainwashing to convince him to hate himself and his entire lineage and which was edited by the CCP. For a more dispassionate account, I would suggest "Twilight in the Forbidden City"

  5. I have come across references in books to Japanese suppression of restorationist elements in the north of the country (though lacking citations so I can't dig deeper sadly), and I believe they ultimately opted to place Inner Mongolia under the authority of the KMT. My issue with their 'restoration' in China was that it wasn't really a restoration, it was an attempt to legitimise a new state carved out of China rather than an attempt to rebuild the Great Qing. Admittedly that was probably the wisest policy, Japan's resources were limited and they didn't really want to be incessantly bogged down in China anyway, the south was rather republican (or at minimum anti-Manchu) and the KMT was undoubtedly the wisest course for the south of the country. They followed similar policies in the East Indies and Philippines. Incidentally, are you aware of what Japanese policy was for the Sultanate of Sulu? I haven't come across much information on it.

    Obviously we don't live in an ideal world, and I suppose you are right that we should give credit where credit is due, Japan certainly did more than anyone else on this topic.

  6. What all does "Twilight in the Forbidden City" cover? I have heard of it, but always assumed its focus was on the Emperor's education and Court life, and so ended prior to the establishment of Manchukuo. My primary interest is of course the emperor in power.

    1. (response to both comments) I don't understand that, "restorationist elements in the north of the country" -that would have been Manchu or Mongol if by "the country" you mean the former Qing Empire at its height and Japan did restore the legitimate Manchu and Mongol monarch, which was Puyi. "Twilight in the Forbidden City" covers Johnston's time in China and the last chapter deals with the establishment of Manchukuo. However, as I have covered here in several posts, he also highlights that the Ming dynasty heir recognized Puyi so anyone loyal to the last THREE dynasties to rule China should have been supportive of him. In the chapter on Manchuria and the restoration there he explains how this was not a new state really but restoring the Manchu Empire that never should have been part of the Republic of China in the first place.

      Of course, there was realpolitik at work as there had been with the Chinese, the Russians, etc but the point is that, looking at it from the point of view of legitimacy, as Johnston explains in his book, the Manchu Empire existed when the Ming still ruled China but then China proper became part of the already existing Qing Empire which ruled Manchuria and Mongolia. So if the Chinese wanted to be rid of the Qing Dynasty, that was one thing but they had no right to those areas like Manchuria and Mongolia that had been part of the Qing Empire but never part of China. The Qing Emperors should have still been the Emperors of Manchuria regardless of what happened in China.

      As for Inner Mongolia, if there had been no Japanese support for Mongolia as a separate monarchy, they need not have bothered with the autonomous government. Like the "State of Manchukuo" followed by the "Empire of Manchukuo" this was clearly the first step toward the hoped for reunification of the Mongol peoples. The problem was that nothing could be done about it so long as the Soviets occupied Outer Mongolia. Japan had a peace agreement with the Soviets which they had to have because their hands were full fighting their existing enemies.

      Basically, Japan was not going to force some imported monarch on an unwilling people but where there was a legitimate monarch they would restore him. This was seen in Vietnam where the Japanese kept in place the reigning emperor rather than replace him with a royal rival who had been much more pro-Japanese.

      In the case of the Philippines or Indonesia there was no monarch to restore. I don't think I've read anything about the Sultanate of Sulu in particular but there were some East Indies princes/sultants etc who sort of made themselves vassals of the Emperor of Japan. If you're interested in the case of Indonesia you can read these two articles:



  7. Also, as I recall, Napoleon III was at some times supporting Papal States against ambitions of Sardinia.

  8. "Napoleon III did not just retreat from Mexico, he was ordered to withdraw by the victorious Union forces and he had no other choice in the face of the overwhelming force the USA could have deployed against him."

    Against his troops in Mexico, I suppose?

    Makes him different from Hitler giving orders about Stalingrad or AzaƱa or whoever it was about Teruel.

    Also have a personal reason to like him.

  9. "That issue, of course, brings up the one black spot on the monarchist record of the Kaiser; allowing the passage of Vladimir Lenin back to Russia. Even there, however, I cannot bring myself to be as critical of the Kaiser as others have been. For one thing, no one could have known how it would end up working out, the Kaiser had grave misgivings about it but Imperial Germany was in a fight for its very survival and it should, perhaps, not be so shocking that they would use any weapon in their arsenal, no matter how distasteful, to help ward off their own immediate destruction."

    Using the deplorable word?

  10. "and unity of the five races."

    Curiosity : which ones? Han Chinese, North Chinese, Mongol, Manchu and Taiwanese?


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