Wednesday, August 5, 2015

Monarch Profile: Emperor Minh Mang of Vietnam

The man who would become the second emperor of the Nguyen Dynasty of Vietnam was born Prince Nguyen Phuc Dam, fourth son of the future Emperor Gia Long and his consort of the first rank Thuan Thien, on May 25, 1792 in Gia Dinh. He was not originally supposed to inherit the throne but his brother, Crown Prince Canh, died the year before the Nguyen Dynasty reunited Vietnam and came to power in 1802. The Crown Prince had been sent to France where he learned western ways and become very interested in Christianity (though he was never baptized). This was part of an attempted alliance between the Nguyen Dynasty and France which was never fully realized because the events of the French Revolution prevented the French from following through on their promises of support. However, a French missionary had aided Emperor Gia Long greatly (saving his life at one point) and the Emperor promised that he would always respect Christianity and never forgot the friendship of this man, the Bishop of Adran. However, after the Bishop died Emperor Gia Long became increasingly concerned about French efforts to collect payment for services they had never rendered. Looking toward the future, there were two camps to choose from; the pro-western, innovative camp and the pro-Chinese, traditional camp. In 1816 Emperor Gia Long named Prince Nguyen Phuc Dam as his successor and this was a clear choice in favor of the anti-French, pro-Chinese point of view.

A few years later, Gia Long passed away and his son became Emperor Minh Mang of Dai Nam, the “Great South”, taking a name which meant, “the Radiant Mandate”. He was only 29 but was already extremely well educated in the traditional Confucian style and very set in his views and opinions. He could be counted on to strengthen the traditional ties with China, exclude western influences and emphasize the traditional Confucian values of the Vietnamese monarchy. Missionaries in the country were quick to report that Emperor Minh Mang had spoken favorably of the Japanese for eradicating Christianity in their country and shutting themselves off from the western world. Of course, the situation was not as simple as that but it reflects the mentality of Emperor Minh Mang. He was known for being very scholarly, very conservative and very suspicious of anything foreign. However, he was not opposed to learning from the west and, in fact, took a great interest in western technology and ideas. However, he felt that these all had to be strictly limited and that it was better to have no foreign elements at all that to risk the damage that these things would do as he saw it. Personally, he was a very regal monarch who impressed all those who visited him. He worked tirelessly, no detail being too minor to escape his attention. During his reign, Vietnam would achieve something of a “Golden Age” with a highly developed society based on the Confucian moral code and a realm stretching across all of Vietnam and most of Laos and Cambodia.

Described as a gentle man, almost feminine in his delicate grace and manners, Emperor Minh Mang was, nonetheless, a strong ruler. He refused all French trade agreements, rebuffed the first American visit to Vietnam and would not allow anyone to do business with his empire who did not conform to their laws and customs. The westerners, who he referred to as barbarians, were to be shunned. Although much is usually made of his anti-Christian policies, he was not exactly lenient when it came to East Asian religions like Daoism or Buddhism. He believed in Confucianism and ancestor worship and thought that religious diversity could only be a weakness. Moreover, these other religions tended to be egalitarian to an extent, disregarding or even denying the divine authority of the Emperor as the “Son of Heaven” and so they were suspect in their loyalty. Christianity, being foreign and also insisting that even the Emperor was a sinner who would have to accept Christ to attain eternal life, was naturally singled out for particular scrutiny. When revolts against the dynasty sprang up, whether instigated because of foreign meddling or simply corrupt local mandarins, Minh Mang was convinced that the Catholics were behind it all and that the “perverse religion of the Europeans” must be to blame.

The Emperor was not always wrong in his suspicions but such attitudes can result in self-fulfilling prophecies. The noted soldier and scholar, Le Van Duyet, had voiced some concern at the Emperor’s policies given that his father had promised to tolerate Christianity in his realm. When his adopted son, Le Van Khoi, led a rebellion against the Emperor this, combined with the many Catholics who supported him, reaffirmed in the Emperor’s mind that Christianity was a virus that had to be purged from his country. Armed with this self-assurance, Emperor Minh Mang ordered the arrest of all foreign and Vietnamese Catholic priests. Some escaped but some did not such as Father Francois Isidore Gagelin who was slowly strangled to death in 1833 and then exhumed from his grave three days later to make sure he had not been resurrected like Christ. When reading this stories, it is important to keep in mind that this was not a massive bloodbath. Only about ten missionaries were actually executed over a period of seven years, however, the method of execution was often gruesome as these men were being used as examples in the hope that the people would abandon the religion and that foreign missionaries would not return to Vietnam. Despite the way he is often portrayed, Emperor Minh Mang was not a cruel or vicious man. He firmly believed that he was taking harsh but necessary measures for the good of his country and would have preferred to do it all without any violence.

Most Vietnamese, after all, were not Christians and had no contact with the religion. The Emperor was not consumed by the subject and generally regarded the westerners, who he considered “barbarians” to be unworthy of much consideration. He was most interested in traditional cultural pursuits. He was a very skilled writer and poet, writing the poem that would be used to name future generations in keeping with their place in the line of succession to the throne. And there were many of them. Emperor Minh Mang reputedly had a huge number of concubines and fathered 142 children. One wonders when the man found time to rule a country. He was also a great builder and left behind many beautiful monuments that are today cultural treasures of Vietnam such as the Mieu Temple build in 1821 which honors ten of the Nguyen emperors and his magnificent tomb complex which attracts many visitors to this day. It was also he who ordered the casting of the nine large urns outside the Hien Lam Pavilion and Mieu Temple which had great spiritual significance. His motto as emperor was to “conform to the constant movement of Heaven” and this was his guiding principle. There was a cosmic order that Emperor Ming Mang wanted his country to be in harmony with and he sought to encourage that in all instances while rooting out anything that might disrupt that harmony.

All too often, the foreign policy of Emperor Minh Mang is over-simplified to be isolationism and anti-Catholic persecution. It was, actually, much more complex than that. The French had government that were themselves alternately pro- and anti-Catholic Church and the Emperor tried to hold off on taking actions he knew would anger the French until a time when they would be least able to do anything about it. He was also not being unreasonable in his demands that visitors respect local laws and customs and it is also true that some missionaries in Vietnam did not confine themselves to spiritual matters as they should have done but stepped over the line into politics and so brought down punishment on themselves. It is also often overlooked that Emperor Minh Mang was well informed about world events and began to moderate his isolationist position somewhat. He saw the British being very successful in their intervention in China, the traditional powerhouse of East Asia, and this alarmed Minh Mang greatly that the French might do the same in Vietnam. He sent envoys to Paris in an effort to come to an understanding with the French but, due to the political situation in France at the time, King Louis Philippe refused to even receive them. There was, then, an opportunity for France and Vietnam to work out their differences peacefully but it was one that France, not Emperor Minh Mang, refused to embrace.

Not long after, Emperor Minh Mang died on January 20, 1841 at the age of 49. His reign had, overall, been more glorious than troubled. He was strict about the Confucian bureaucracy and social system but he was also gentle, lessening the use of forced labor and showing concern for the peasants. He had defeated all rebellions against his authority and an attack from Siam that tried to take advantage of the most serious of these. The Great South had endured, united and secure under the reign of Minh Mang. The harmony that he so focused on had been protected and his policies would persist into the future, perhaps even more so, under his son and successor Emperor Thieu Tri. The persecution of Christians is a dark spot, though it was not as bad nor as completely unfounded as some choose to think. However, this would build to be a greater problem in the future and that is the only negative that can be attributed to Emperor Minh Mang. According to his traditional, conventional Confucian mindset, he had done everything right and everything had mostly gone well. The problem was what would happen in the future as the combination of internal unrest, the persecution of Christians and the isolationism that led to Vietnam being left behind in terms of technical advancement, would ultimately have negative repercussions for the Nguyen Dynasty. Still, one can hardly expect a monarch to be able to foretell future events. Emperor Minh Mang was a very traditional monarch and by the standards of his own traditions, the Confucian system of authority, virtue and piety, he was a successful monarch and a very great emperor.

Monday, August 3, 2015

Sailor of Monarchy: Rear Admiral Benjamin Bryant

During World War II, or World War I for that matter, most think of the British as being on the receiving end of submarine warfare. It is true that, because of the world wars, Britain has been the target of submarine attacks more than any other country but the Royal Navy quickly proved that they were just as adept at warfare under the waves as they were on the surface and Ben Bryant is a perfect example of the level of excellence achieved by British submariners, which continues on to the present day. He was born on September 16, 1905 in Madras, India, the third child and second son of John Forbes Bryant and Mary Ada. His father worked in the Indian civil service and he spent his earliest years there in what would be the height of the Empire of India. After moving back to Britain, as a boy Bryant went to Oundle School in Northamptonshire and after finishing attended the Royal Naval College at Osborne. Upon graduation he finished his education preparation for an officer in the King’s navy at the Royal Naval College at Dartmouth. He and his two siblings were to do their part for King and Country during World War II, Ben in the Royal Navy, his older brother Joseph in the Royal Army Medical Corps and his sister Mary who lost her husband during the Burma campaign.

HMS Sealion
In 1929 Ben married Marjorie Dagmar Mynors by whom he had two sons and one daughter (the first son died young) but international events were set to intrude on domestic tranquility. When the Second World War broke out, Bryant was in the thick of it from the start, beginning as a lieutenant commander on the S-class submarine HMS Sealion (72S). He served on the Sealion from September 1938 to October of 1941. In November of 1939, Bryant attacked the German submarine U-21 off the Dogger Bank. It was the second time that the U-21 had been attacked by a British sub and it survived both attempts to sink her. However, the British submariners would in quick order become rather famous for their success at killing submarines with other submarines. In 1940 Bryant scored his first victory with the sinking of a German merchant ship, the August Leonhardt, off the Danish island of Anholt. His next attack on the merchantman Moltkefels missed as was an attack on the German sub U-62 in July. The following month Bryant sunk the Norwegian merchant ship Toran but missed in a subsequent attack on another German merchantman.

In February of 1941 Bryant and the Sealion shelled and sank the Norwegian cargo vessel Hurtigruten and in May attacked the German sub U-74 but, again, was unsuccessful. However, in July, Commander Bryant wreaked havoc on French shipping lanes, taking down four French fishing vessels in quick order. Bryant and his boat were dispatched to hunt the fearsome German battleship Bismarck (along with the bulk of the Royal Navy in the vicinity) but the beast was finished off without his assistance. Not long after, Ben Bryant was promoted to commander and given command of HMS Safari (P211), another S-class boat. This was the command that Ben Bryant is probably most associated with as he and his crew on the Safari wrought havoc on Axis shipping lanes in the Mediterranean. It was a critical operation as British success or failure depended on the struggle against the German and Italian forces in North Africa under Field Marshal Rommel. If they could conquer Egypt, the rest of the Middle East would have been scarcely defensible and the spine of the British Empire would have been severed. In the desert, almost everything depended on logistics and when Rommel and his Axis forces had sufficient supplies, they advanced, when they did not, they retracted. Ben Bryant and his sailors on the Safari made sure Rommel’s troops got as few supplies as possible.

HMS Safari
During this outstanding campaign, dodging German and Italian ships, subs and aircraft the entire time, Bryant sank twenty Italian merchant ships, five German transports and six minor Italian warships. Eight other Axis ships were damaged and one Italian submarine was engaged but not sunk. In 1942, showing extreme audacity and skill, Bryant finished off a damaged Italian ship while it was being towed back to port by an Italian destroyer. By the time it was all over, Commander Ben Bryant and his men had done immense damage to Axis shipping lanes and severely hampered Italo-German military operations in North Africa. Were it not for the actions of British submariners like Bryant and others like him, the war in Africa and the outcome of the war entirely might have been very different. For the remainder of the conflict Bryant was given command of a succession of submarine depot ships but he had made a name for himself that would live forever as one of the best wartime sub captains in history. He was the most successful British submarine commander to survive the war. After the death of his wife he remarried in the 1960’s and had a long and distinguished career in the Royal Navy, ultimately achieving the rank of Rear Admiral. His books about submarine warfare are still popular today.

By the time of his death on November 23, 1994 Admiral Ben Bryant had been awarded the Distinguished Service Cross and the Distinguished Service Order with Two Bars and was made a Companion of the Order of the Bath. One of the greatest submariners of all time, he had the qualities of leadership that made him the ideal commander. No better summary could be given than that of one of the men who served under his command, Lt. Commander Edward Young:
“Ben Bryant was one of those men who are big enough to give you confidence in yourself by assuming you can do your job without appearing to check up on you. He believed in taking the game of war seriously; nevertheless it somehow always seemed a game. He strove continuously to make himself and his men as efficient as possible, and was out to hit the enemy with all he knew, but he did so with such an air of gay bravado that half the time you had an odd feeling that you were playing at pirates. With his erect height, his seadog beard and arrogant eye, he was the typical submarine captain of the public imagination. He had a fine command of the English language, which he used to good effect in recounting yarns in the wardroom, inventing ballads, or expressing his opinion of some ineptitude on the part of one of his officers or men. He had the rare gift of being able to switch, without loss of dignity, from commanding officer to entertaining messmate.” 

Saturday, August 1, 2015

How Australia Could Have Changed Royal History

Today, monarchists in the United Kingdom generally rest easy that the institution which is the foundation of the British government is secure. Republican traitors are annoying but remain, so far, a vocal and over-publicized minority while most people either support the monarchy or at least do not feel that doing away with it would result in any change significant enough to be worth the effort. Hardly an ideal situation in my view but still an improvement over that which exists in numerous Commonwealth Realms. Monarchists in these countries must be ever vigilant against the constant struggle with the republican, anti-British xenophobes who are ceaseless in their efforts to tear down the existing system of constitutional monarchy. Dealing with this problem has caused some differences of opinion among monarchists, primarily between those who wish to defend the ties which the monarchy provides with Great Britain and the rest of the Anglo-sphere, the British heritage of the country and for a brave few even the legacy of the late, great British Empire; and then there are those who wish to emphasize the separate nature of “their” monarchy from that of Britain, playing up the fact that legally these are all separate monarchies which just happen to share one monarch who just happens to reside in London the vast majority of the time.

Personally, I prefer to defend it all in total but am not averse to any strategy that would work. In no Commonwealth Realm has the struggle been more intense and critical than in Australia, mostly due to the level of anti-all-things-British bigotry that has become fashionable there. However, after seeing how ecstatic Australians went for all things Danish after a lovely Australian girl captured the heart of Crown Prince Frederick of Denmark, with all the excitement of their being an Australian Queen in the oldest monarchy in Europe, it made me see a potential solution, albeit one unlikely to ever be taken up as serious. It helped to form my opinion that if the sons of the Prince of Wales would marry girls from the Commonwealth Realms, it would bring about the utter ruination of republicanism in those countries. Prince William, of course, chose an English girl and for all the girls Prince Harry has had his eye on, none have hailed from Canada or Australia. So much for that idea. Secondarily, however, I have also long been of the opinion that it would be a good idea to have junior members of the House of Windsor appointed to the position of Governor-General in the Commonwealth Realms.

This would, as I see it, serve a dual purpose. It would, hopefully, help to strengthen ties between the realms and Great Britain as well as with the monarchy by having an actual member of the Royal Family as the monarch’s representative in the country. Further, it would serve as a good form of preparation for those royals who are high up in the line of succession. Serving as the monarch’s representative would seem to me to be an ideal way of learning the trade of being the actual monarch for that country and the others some day in the future. Again, however, I realize most would roll their eyes at the very notion of having a royal Governor-General. It would mean having a Governor-General who was British and many people seem to think, for some reason my damaged mind cannot fathom, that this would be an unspeakable humiliation and a sign of degrading subservience to the old mother country. Personally, I have never seen any Commonwealth Realm treat their Governor-General in anything close to a subservient fashion but, I suppose, expecting these sorts of people to make sense is asking too much.

However, I was rather surprised when a British friend of mine (now residing in a Commonwealth Realm) mentioned that, while certainly unlikely, such a thing had very nearly happened before. Most reading this may be well aware but for those who were, like I was once, ignorant of this bit of history, I will relate: the Prince of Wales, starting in the 1970’s, made it known that he would very much liked to have been appointed Governor-General for Australia. In my view, this would have been a brilliant idea. The Prince of Wales had attended school in Australia for about a year in his youth, has always been very fond of the country and it would have solved the ever-present problem for almost all Princes of Wales in royal history of giving him something tangible and important to do. It was a job that needed to be done, a job that he was well suited to doing and one that would have provided good training for his future as monarch. But, obviously, though it was talked about seriously for some time, it never happened. The Australian government effectively said, “no” to the idea (if any objections came from the British side, I have not heard of it) and this was quite a blow to the Prince of Wales who said, “What are you supposed to think when you are prepared to do something to help and you are told you are not wanted?”

The problem is due to one of things that I find most frustrating about government in general in the English-speaking world outside of the United States which is that there is a difference between what the law says can be done and what “convention” says can be done. Legally, of course, the Queen appoints the Governor-General and, as far as I know, can appoint whomsoever she chooses. The convention, however, is that the Queen must appoint the candidate chosen by the Prime Minister of the country in question. Further, while, again, as far as I know, there is no law that says the Governor-General must be a native or resident of the country in question, the convention has been established that only an Australian can be appointed Governor-General of Australia and only a Canadian can be appointed Governor-General of Canada and so on. So, there were objections that having the Prince of Wales as Governor-General of Australia would be quite impossible. He is not “Australian” and was not put forward as a candidate by the Australian government. The dismissal of the Australian government by Governor-General Sir John Kerr on the Queen’s authority in 1975 has also been cited as a reason why the Prince of Wales was refused for the position. This, incidentally, was also a case of people objecting to a Governor-General doing something which he had the right, according to the law, to do but which, by convention, was something he was not expected to do.

Sir Ninian Stephen, Governor-General of Australia from 1982 to 1989, reportedly planned to name the Prince of Wales as his choice to succeed him in the office but that the idea was thwarted by Prime Minister Bob Hawke who, in explaining much later why he had opposed it, revealed that the precedent did not matter so much in his decision as did the fact that he is a traitor. He said in an interview long after the fact that, “It came up at some stage. I made it quite clear it wasn’t on. We’re in favor of a republic. The idea of doubling the dose…held no appeal.” By “we”, I assume he meant the Labor Party of which he was leader, a party which describes itself as democratic-socialist and which has made treason against the Australian sovereign, by pushing for a republic regardless of the will of the Australian public, a part of their official party platform. Had the Prince of Wales been appointed Governor-General, it might have killed that movement in its infancy and strengthened the bonds between the Crown and Australia.

I cannot help but think of the possible changes to royal history that might have occurred had the Australians welcomed the Prince of Wales with open arms. Being admittedly in favor of the idea, openly biased and completely partial, naturally they are all positive changes in my mind. Imagine a newly wed Prince Charles and Princess Diana moving to Australia. Prince William would have been a toddler there and the presence of two future heirs would certainly have given a boost to monarchism in Australia. The Prince and Princess of Wales, together in a distant country far from their usual circle of friends (and with no Camilla close at hand) might have been just the thing to draw them closer together and save their marriage. Had there been no divorce and thus no subsequent fling with the Egyptian playboy Dodi Fayed, Diana might still be alive today, the Princess of Wales and future Queen. It seems an idyllic family scene to my mind.

Of course, there is always the possibility that things might have gone differently. The level of anti-British sentiment in Australia has never been something I have been able to comprehend. I cannot imagine looking back on the British Empire with anything but a surge of pride at being part of the greatest human endeavor in the history of the world, I cannot imagine the mentality of the people of a country wishing to change their national flag and I cannot imagine viewing people who look the same as you and speak the same language as you, who even share the same religion, customs and ancestry as you as a “foreign” people. To me, it all seems completely irrational but it exists nonetheless and so there might well have been problems. Still, I think it laudable that the Prince of Wales desired the position, I think he should have been appointed to it and, far-fetched or not, I still think it would be beneficial for all if younger members of the Royal Family did spend time serving in a viceregal capacity. It was considered once, and it almost changed the course of royal history. Why not consider it again and, this time, give it a try? In 2007 it was reported that Prince William was interested in becoming Governor-General of Australia but that Prime Minister John Howard vetoed the idea, saying it could only go to someone who was “in every way Australian”. How exactly Prince William differs so radically from someone born and raised in Australia, he did not explain.

Thursday, July 30, 2015

Monarch Profile: King Ferdinand I of the Two-Sicilies

The reign of the Spanish over southern Italy and the island of Sicily, in its last instance, can be traced back to their seizure from the Austrian Hapsburgs during the War of the Polish Succession. At that time, the son of King Philip V of Spain, Charles, was placed on the throne. He had previously been Duke of Parma before moving to Naples as part of the constant struggles and trade deals between the great powers over the states of the Italian peninsula. Eventually, he succeeded his brother as King Charles III of Spain (Carlos III) and so he passed the kingdoms of Naples and Sicily to one of his sons, Ferdinand, who had been born in Naples on January 12, 1751. He was to preside over a time of immense tumult, trepidation and transition in the history of southern Italy, ending ultimately in the creation of a new political entity called the Kingdom of the Two-Sicilies. Little Ferdinand was only in his eighth year when he became King Ferdinand IV of Naples and III of Sicily when his father became King of Spain. King Charles III was forbidden by treaty from continuing to rule over all three kingdoms personally so choosing his third son to succeed him in Naples was a way of ensuring that the Spanish Bourbon dynasty would still retain the crown.

Obviously, as a small child at the time, actual power remained in the hands of the King of Spain or those officials appointed by him to administer southern Italy. At the head of the local government was a council of regency led by Bernardo Tanucci, a native of Tuscany and servant of the King of Spain who had fully embraced the “Enlightenment” ideas that were sweeping the educated elites of society in those days. Tanucci wanted to keep power centralized in his own hands, “reform” the Catholic Church and make government and society more “rational” as he saw it. His efforts to establish state supremacy over the Church earned him an excommunication from Pope Clement XIII, which he responded to by seizing a couple of Catholic monasteries. Unfortunately, his control of the government also gave him considerable power over the upbringing of his young monarch and he was certainly not a positive influence. Because he wished to hold on to power for himself as much as possible, he made sure that King Ferdinand IV learned only what he wished him to know. He encouraged the boy to be frivolous and concentrate on indulging rather than educating himself. Tanucci did, however, make sure that the King grew up with his sense of values.

Due to this, King Ferdinand IV was more adept at sports and other pleasurable pursuits than he was at administration by the time he reached his majority in 1767. As an absolute monarch, Ferdinand IV could rule as he wished but he still kept Tanucci on his council. His first action as King of Naples and Sicily was to expel the Jesuits from his domain, an act which undoubtedly pleased Tanucci greatly. His second priority was to find a suitable wife to ensure that the Bourbon reign would continue. The choice ultimately fell on Archduchess Maria Carolina, the daughter of Empress Maria Theresa, Archduchess of Austria and Queen of Hungary (making her, of course the sister of Emperor Joseph II and Queen Marie Antoinette). More like her brother than her mother, Queen Maria Carolina was also receptive to the new ideas of the “Enlightenment” and favored what would become known in monarchial history as “enlightened despotism”. She was like her mother in that she was strong-willed and assertive. In 1768 she and King Ferdinand were married as part of an Austro-Spanish alliance and by the terms of the treaty the Queen was given a place on the governing council where she made her wishes known. This caused a clash with Tanucci, who was used to being in charge, but the Queen emerged triumphant over the old courtier.

Many came to believe that the Queen was the real ruler of Naples, a charge not without some facts to support it. King Ferdinand had been discouraged throughout his youth from taking much interest in government and was known among some of the public as il ré lazzarone which, while hard to translate exactly, could be understood as the ‘peasant king’ or someone who behaves in a very low-class way. He was not known for his great virtue but he and the Queen certainly had a productive marriage if not a happy one as they had eighteen children. Rather remarkable considering that both, at various times, said they found the other unattractive and stayed together only out of a sense of duty and obligation. Still, the King could have his fun while the Queen worked to consolidate her own position of power. Naples was effectively still being ruled by the King of Spain through Tanucci until the Queen succeeded in having him dismissed over the issue of the Freemasons (Tanucci banned them, the Queen wanted the ban lifted). The Queen took her advice from her Austrian homeland, such as strengthening the navy, and took the country much closer to Great Britain through the influence of an Englishman who was one of her favorites (and about whom there was no shortage of gossip). She also tried to patch up relations with the Catholic Church.

All of this caused a great deal of bad feelings amongst the Spanish Royal Family. The Queen had appointed an Englishman to power at around the same time King Charles III was going to war against Britain alongside France and the fledgling United States. Ties with Austria and Britain increased to the extent that one could easily wonder which country really held power over Naples. For the average Neapolitan, however, none of this might have mattered. They were used to doing things their own way and would ‘keep calm and carry on’ no matter which foreign dynasty happened to be ruling them at the moment. However, the experiments with the philosophy of the “Enlightenment” undermined traditional reverence for the monarchy. In some countries, this had no immediate effect so long as the country was well governed. Unfortunately, under King Ferdinand IV, Naples was not being well-governed. The Queen’s English favorite had actually done considerable harm to the administration of the country. So it was that a perfect storm was brewing in Naples when word came of the outbreak of the French Revolution, culminating in the horrific regicide of King Louis XVI and Queen Marie Antoinette.

The effort, nominally by King Ferdinand IV, to be an “Enlightened Despot” came to a screeching halt and the King and Queen turned in a decidedly reactionary direction due to the alarming events in France. In 1793 Ferdinand IV pledged the Kingdom of Naples to the War of the First Coalition against republican France and began trying to root out any hint of republicanism or republican sympathy in southern Italy wherever it could be found. However, when he was obliged to make peace with France in 1796 revolutionary agitation at home started to increase again. Queen Maria Carolina persuaded King Ferdinand to declare war on France again in 1798 and though Neapolitan troops briefly marched north and occupied Rome, it was a complete fiasco with the army retreating at the first sign of a French advance (the Neapolitan army had a very poor reputation in this period). The revolutionary forces in Naples saw their chance and began to rise up in imitation of their radical French counterparts. The Royal Family, fearful of sharing the fate of the French King and Queen, immediately fled to Sicily with help from Britain.

Once ensconced in Palermo, King Ferdinand showed his fangs and began massacring any suspected republican he could get his hands on. However, back in Naples, the middle and upper classes that had supported him had been left to the bloodthirsty mob and so quickly called on the French for help. The result was the occupation of southern Italy by French forces and the establishment of the ridiculous contrivance known as the Parthenopaean Republic. In response to this outrage, and in an illustration of how far he had back-peddled from his “Enlightenment” days, King Ferdinand turned to one of the most dashing and fascinating characters of Italian history, the rich, religious, royalist reactionary Ruffo, that is His Eminence Fabrizio Cardinal Ruffo. I must admit here to my partiality as Cardinal Ruffo and his exploits have always been a favorite of mine. The Italian cleric landed in Calabria and raised a counterrevolutionary force of irregulars he dubbed the ‘Army of the Holy Faith’ (they were commonly known as the Sanfedisti). With artillery from Britain and some additional support from Russia, Cardinal Ruffo went after the revolutionaries Old Testament style and his cohorts of religious royalists soon had the whole of southern Italy in an uproar and eventually forced the French to agree to an armistice and wash their hands of the region. It was a glorious and unexpectedly successful operation that was also a colorful adventure, with pious as well as gruesome elements to it.

By July of 1799 King Ferdinand IV had moved from executing republicans in Palermo to executing republicans in Naples, so things were moving in the right direction. However, Napoleon was not going to permit a Bourbon monarchy to remain on the continent he wished to dominate and soon French troops were on their way back led by the Emperor’s brother Joseph. Once again, in 1806, King Ferdinand and his retinue fled to Palermo and Joseph Bonaparte was appointed King of Naples by his brother. Still, the French were constantly having to deal with guerilla attacks and were issued a stinging defeat by the British in the south though the British expedition withdrew afterwards. In 1808 Ferdinand IV received a new nemesis when Joseph Bonaparte was withdrawn to become King of Spain and replaced by Marshal Joachim Murat. He did not have much sense but he was more of a threat as he was more popular than his predecessor, mostly because of his ambition which pushed him toward Italian independence rather than French domination. This naturally led to problems with Napoleon and eventually Murat was defeated by the Austrians and after he fled to France, the Austrian Imperial Army marched in to Naples and announced the restoration of King Ferdinand IV to his throne.

During this time, the Bourbon King and Queen had been having problems of their own in Sicily. The British had given them a subsidy and a garrison to guard them and naturally expected no small amount of influence to coincide with this protection. They tried to steer the country in the direction of a Burkean constitutional monarchy, to encourage popular support for the establishment by having people invested in it rather than for fear of being shot. King Ferdinand was more of the “better dead than red” persuasion and ultimately this resulted in the Queen being exiled and the King forced to issue a classical liberal constitution and make his son regent. However, once Napoleon was defeated and the British had pulled out, King Ferdinand reversed all of that, went back to absolute monarchy, enlisted the help of Austria in regaining his throne in Naples and had Murat shot when he made a bid to restore himself.

At the Congress of Vienna, King Ferdinand IV of Naples abolished the Sicilian constitution and declared himself King Ferdinand I of the Two-Sicilies. All previous agreements were annulled, all enemies or potential enemies of the regime were executed and the Austrian army remained to garrison southern Italy and enforce his rule. He also appointed an Austrian commander-in-chief of the Neapolitan army. All of this caused increasing resentment among the populace and a growth in the revolutionary secret society known as the Carbonari. In 1820 there was a mutiny among the army and an attempted military coup led by General Guglielmo Pepe which forced King Ferdinand I to issue a constitution while at the same time sending troops to stamp down a rebellion for independence in Sicily. All of this chaos drew the attention of the great powers of the Holy Alliance who feared a revolutionary outbreak could spread. King Ferdinand repudiated, again, the constitutional concessions he had made, further damaging his credibility and winning himself no friends amongst the other crowned heads of Europe for his antics. In the end, Prince Metternich sent another Austrian army to occupy southern Italy, defeating the Neapolitan rebels and securing Ferdinand I on his throne once again.

In the end, as before, King Ferdinand abolished the constitution and tried his best to have all revolutionary elements executed but he depended on the Austrian military to sustain himself and, as before, this came at a price. By the end of his life, Austria was effectively ruling southern Italy in his name through the Austrian ambassador Count Charles-Louis de Ficquelmont. King Ferdinand I of the Two-Sicilies, at the age of 73, gave up the ghost in Naples on January 4, 1825. He had started his reign with his country being ruled from Madrid and had ended it with his country being ruled from Vienna. In the intervening years there had never been any shortage of people, all outsiders, wishing to do his job for him. At first he had been content to leave matters to his wife but the horror that swept Europe after the outbreak of the French Revolution  changed all of that. Today he is often remembered as a rather crude and brutal man, constantly being propped up by foreign bayonets to maintain himself. He is the man who ate spaghetti with his fingers at the opera and had lots of people executed. However, before judging him too harshly, one should keep in mind the fact that he was intentionally raised to be disinterested in government and not really prepared for the task. Thus, it is no great surprise that he wasn’t terribly good at it. Also, after going along with the “Enlightenment” trend, his later penchant for putting people to death was a reaction to a very real fear that what had happened to his fellow Bourbon monarch in France could happen to him. What is unfortunate is that he too often broke his own word, damaging his reputation among his subjects and the other courts of Europe. It was a tendency that would be repeated with his successors and the pattern of his reign would, unfortunately, be repeated in a number of ways until the Bourbon reign over the Two-Sicilies came to an end.

Monday, July 27, 2015

An Example of Injustice for an Imperial Army

Even today, the trial and conviction of Japanese war criminals remains a controversial topic. There are those in Japan who deny that any significant war crimes were committed by Japanese officials or military personnel as well as others who take the view that some war crimes may have been committed but that these were certainly no worse than those committed by the Allied powers and thus should be dismissed. On the other side, these efforts to deny or diminish to some degree the guilt of Japanese war criminals is the cause of anger and mistrust by people in other countries around the world, particularly victims advocacy groups and certain governments. Speaking for myself alone, I have never been very enthusiastic about the idea of “war criminals” in general. Accusations that the post-war Allied war crimes trials were examples of “victor’s justice” are hard to refute because each were a case of the winner passing judgment on the loser. It would seem very difficult to me for such justice to be truly blind and impartial. There is also the fact that such trials are held in the aftermath of a war when most people are far from being dispassionate and are eager to punish someone, even if the ones who are truly the most guilty are not around to bring to trial at all.

Second Philippine Republic
In dealing with the Empire of Japan, while I am not familiar with the details of every case, there certainly were numerous individuals who were convicted of war crimes unjustly. No doubt there were others who were truly guilty. Yet, there are also examples of men who were guilty of heinous war crimes who were never tried, convicted or punished alongside those innocent men who punished unjustly for the crimes of others. It demonstrates how, in the chaos of the aftermath of an immense conflict, how true justice, evenly applied, is extremely difficult to obtain. There were also those, in both Japan and Germany, who would have been convicted of war crimes were it not for the fact that they were deemed useful by one of the Allied powers (usually the Soviet Union or America) and thus were spared. Still others were unjustly accused but managed to escape punishment, thankfully, due to outside intervention. There are numerous examples of all of the cases mentioned above but, to keep this as brief as possible, we can focus on a single country, in this case, The Philippines. The paths of three men intersected in The Philippines, all of them soldiers of His Majesty the Emperor of Japan and all three of them were accused of war crimes. One was guilty, two were not but none of them were treated justly though one was ultimately treated mercifully.

When the Japanese invaded The Philippines on December 10, 1941 the man who led the ultimately successful invasion was General Masaharu Homma. He was an outstanding general in every way. The Philippines was, without question, the most difficult military operation Japan undertook in the opening offensive throughout Southeast Asia. While it was still caught unawares, The Philippines was much more prepared than Malaysia, Hong Kong or Singapore given that Britain’s focus was understandably on the German air attacks on their homeland and the Italo-German offensive aimed at the Suez Canal. Likewise, the Dutch East Indies had limited defenses to begin with and, at the time of the Japanese attack, the Netherlands had already been conquered and was under German occupation with the Queen’s government-in-exile operating out of London. The Philippines therefore represented the only Japanese target that was not already being pushed to the limit in a war for national survival on the other side of the world. It was the campaign that would take the longest and be the most hotly contested. Also, in overall command was General Douglas MacArthur, widely considered one of the greatest generals in American military history.

General Homma Masaharu
Against all of this, General Homma was victorious. Yet, beyond his leadership abilities, he was also a man of upstanding character who, in my view at least, embodied the most noble traditions of the samurai class. He was a cultured man, known by his peers as “the poet”, a man of honesty, integrity and compassion. He was a skillful general who was careful with the lives of his soldiers and who was adamant that the Japanese occupation of The Philippines be humane. He had his troops march in tight formation to keep down disorder and issued instructions that the Filipinos were to be treated as brothers. Eventually, he even ordered all Filipino prisoners of war to be released though, as it turned out, it was not as simple as giving an order. He had served in France alongside the British Expeditionary Force in World War I, had been an aide to the Emperor’s brother, was a man of impeccable character and a man who had won one of the greatest victories in Japanese history. For all of this, he was ultimately dismissed by his own superiors, sidelined in disgrace and, after the war, executed as a war criminal. Simply calling this an “injustice” is putting it too mildly.

Some in the Japanese high command complained that Homma’s conquest of The Philippines was taking too long and that this was proof that he “lacked aggressiveness”. Pure nonsense. General Homma, as stated, faced a more difficult task than any other Japanese commander at the time and was being cautious, trying to conserve the lives of his troops where possible for the long and arduous war against a much stronger adversary that stood before his country. He was being smart. Any American or Filipino who faced his forces could testify with first-hand experience that General Homma was certainly not lacking in “aggressiveness”. However, this was a mere excuse. The problem was that there were others in powerful positions in the Imperial Army who had a real problem with how General Homma treated the Americans and even the Filipinos. They would issue orders for executions and other atrocities in his name, which the general would revoke as soon as he found out about it and one of the most infamous culprits of this was a certain officer, very famous in his time and place but largely forgotten now, named Colonel Masanobu Tsuji. In the persons of General Homma and Colonel Tsuji you had examples of the opposite extremes that existed in the Imperial Japanese Army.

Col. Tsuji Masanobu
Colonel Tsuji was known as the “God of Operations” for his military planning, though from what I have seen his “brilliant” plans did not have much of a record of success to back them up. He was a radical who behaved erratically, believed himself morally superior to everyone else and who was unscrupulous and ruthless in pursuit of his goals. He mostly came to fame for his part in planning the invasion of Malaysia and he arrived in The Philippines determined to thwart the good intentions of General Homma. He immediately began to influence other staff officers and subordinates toward the exact opposite of the benevolent occupation that General Homma had ordered and to do their best to wreck the career of one of Japan’s most successful generals. Later, Colonel Tsuji would go on to cause considerable needless death and suffering for the Japanese army in the Battle of Guadalcanal, by deceiving and betraying his fellow officers, to the extent that even he had to admit his guilt on that one. He also later became most infamous for killing a wounded American airman and eating his liver. Also known for berating his superiors, he was constantly being transferred and in any other army in the world would have been punished severely for such a long record of gross insubordination. In The Philippines, he tried to have all American prisoners massacred.

General Homma had forbid his troops to rape or pillage, ordered them to respect the customs and traditions of the Filipinos and when others bristled at this, pointed out that he was simply following the instructions of the Emperor, which no one could openly argue with. He made an enemy in his superior, Field Marshal Terauchi, for refusing to distribute a propaganda pamphlet that spoke of the Americans as being terrible oppressors and exploiters of The Philippines on the simple grounds that this was absolutely untrue. General Homma disputed this with Terauchi in person, arguing in regards to the Americans that, “They administered a very benevolent supervision over the Philippines. Japan should establish an even better and more enlightened supervision.” Colonel Tsuji, on the other hand, viewed the Filipinos as race-traitors and deserving of the most cruel punishment and he was able to influence others to his way of thinking. An example of this presented itself in the order to execute the Filipino Chief Justice Jose Abad Santos. Two days after the surrender of U.S. and Filipino forces, Major General Kiyotake Kawaguchi stormed into General Homma’s office and demanded to know why he had ordered the execution.

Gen. Kawaguchi Kiyotake
Kawaguchi regarded this as a violation of the bushido code, the spirit of the Emperor’s instructions and a senseless barbarity as Santos had not been anti-Japanese at all. Yet, various officers he contacted insisted that the order be carried out so that finally Kawaguchi sought out General Homma. The noble general was shocked and informed his subordinate that he had never given such an order but had, rather, ordered another officer to see that Santos was given a place in the new pro-Japanese government being established under President Jose Laurel. When questioned, that officer, Major General Yoshihide Hayashi, finally replied that the order to execute Santos had actually come from Colonel Tsuji. General Homma reprimanded those involved but it could not un-do the damage that Tsuji was doing. A few weeks later the former Speaker of the House, General Manuel Roxas, was captured and the local Japanese commander, General Torao Ikuta, was given an order to execute him in the name of General Homma. Again, General Ikuta did not wish to carry out such an order and put it off on a subordinate officer named Colonel Nobuhiko Jimbo. As it happened, Colonel Jimbo was another example of an upright officer. He was also a Catholic, the same as Roxas, and was disgusted by the very idea of murdering him.

Roxas and a local governor were both taken by Colonel Jimbo to be executed but the governor pleaded for his life and Colonel Jimbo determined that he could not and would not execute the two men. He went personally to General Ikuta to urge him to spare the two men, order or no order as to execute them would be barbaric. General Ikuta agreed and had the prisoners hidden away. However, an officer soon arrived from Manila demanding that the executions be carried out and that Colonel Jimbo be court-martialed for his efforts to save their lives. Colonel Jimbo was still not prepared to give up and traveled to Manila himself to confront General Homma directly. He was not in his office when Jimbo arrived but spoke to Homma’s chief of staff who could not believe that the general would give such an order. Jimbo handed him the document which the Chief of Staff suspended and immediately confronted General Hayashi, assuming he was responsible after the Santos affair.

Gen. Manuel Roxas & Colonel Jimbo Nobuhiko
Hayashi blamed Jimbo for making them all look bad but General Homma, when he returned and learned of the whole mess, immediately countermanded the execution of Roxas and personally thanked Colonel Jimbo for his brave stand in the cause of justice and humanity. He told the colonel that he would be sure to mention his actions when he returned home and gave his report to the Emperor. Roxas would go on to be the first President of The Philippines after the war. General Homma, however, was not allowed to make his report to the Emperor as his enemies within the army succeeded in having him relieved of command and sent home. Not being allowed to report to the Emperor, as was customary, was done as a sign of his semi-disgrace. Once he was gone, life became much worse for the people of The Philippines and the cruelties inflicted on that country are numerous and horrific. After the war, General Homma was returned to The Philippines where he was convicted and executed as a war criminal; a case so blatantly unjust that even a number of very prominent Americans spoke out against it and harshly condemned their own countrymen for participating in such a disgraceful act.

The upright Colonel Nobuhiko Jimbo almost suffered a similar fate. He had been transferred to China (a common sort of subtle punishment) and was himself arrested at the end of the conflict as a potential war criminal. In 1946, Filipino President Roxas, however, learned that Colonel Jimbo was being held in prison in northern China awaiting trial and he acted to return the favor the colonel had done in saving his life. Roxas wrote personally to Generalissimo Chiang Kai-shek, explaining the situation and asking that Colonel Jimbo be given amnesty. The Chinese leader agreed and the following year Colonel Jimbo was released and returned to Japan. He had survived but only because of the timely intervention of the man whose life he had saved. If Roxas had not found out about Jimbo in time, he mostly likely would have been executed in the wave of anti-Japanese hysteria in China in the aftermath of the war.

General Homma Masaharu
And what came of Colonel Tsuji, the man who was the cause of so much shame, deception and cruelty? He survived the war, hiding in Thailand while the Tokyo War Crimes Trials were underway and completely escaped punishment. He went to China, spent some time in Vietnam and finally returned home where he made money writing books about his wartime exploits and was elected to the Diet in 1952. In 1961 he disappeared while on a visit to Laos and, though later rumored to be working for the communist North Vietnamese, was never seen or heard from again and was declared dead in 1968. He escaped conviction as a war criminal, had and still has numerous admirers, some of whom erected a statue of him in Kaga City, Ishikawa, Japan. Compare this fate to General Kawaguchi who was declared a war criminal and executed by the Allied forces after the war, including the execution of Santos which Colonel Tsuji had actually ordered.

Colonel Jimbo had received mercy but for General Homma and Colonel Tsuji, both are examples of the many injustices that followed the Second World War; General Homma an example of the injustice by the punishment given to an innocent man and Colonel Tsuji an example of the injustice of a guilty man escaping retribution and being praised by many after it was over. And, make no mistake about it, it was Tsuji and those influenced by him who committed the crimes for which the noble and upright General Homma and the honorable General Kawaguchi were declared “war criminals” and executed and for which Colonel Jimbo almost suffered a similar fate for trying to stop. They are the men that deserve to be honored and remembered. They are also names that should be remembered in the controversy over the names enrolled at Yasakuni Shrine. Not all of those convicted of war crimes were actually war criminals, some were actually the exact opposite of that, while others who were guilty of heinous acts are not included on that list at all.

Friday, July 24, 2015

Justifying the Japanese War

Whenever a nation goes through a traumatic event, such as a world war, there is always an attempt to justify it in some way. Sometimes, this is easy, particularly for those who fought defensive wars; you fought because you were attacked and had to defend yourself. However, for those that fought offensive wars, some loftier, less tangible justification has to be put forward. For example, U.S. President Wilson attempted to justify American entry into World War I on the grounds that America had to “make the world safe for democracy”. In World War II, the British government, in the European theater at least, justified the declaration of war on Germany in the name of eradicating “fascism” from the globe (defending Polish independence would have hardly sufficed given what happened to Poland when it was over). In the United States, and this is partly why the war is viewed without the ambiguity of other conflicts, there was no need for any great justification. The U.S. fought Japan because Japan had attacked the United States and it fought Germany and Italy because those countries had declared war on America in solidarity with their Japanese ally. As far as the war in the Asia-Pacific theater was concerned, Britain could say the same. Britain fought because Japan attacked virtually every British possession or affiliated country in the region. Additionally, Britain also greatly needed U.S. support in fighting Germany so the British were very quick to stand alongside America against the Empire of Japan.

The Japanese, however, had a more difficult position to defend. Given the consequences of the war, unprecedented in their history, with their forces utterly defeated, their empire destroyed, their homeland in ruins, the atomic bombings and their occupation when it was over, people were desperate to find some way to justify it all. Many claimed it was a war of self-defense and yet, while they did have facts they could point to, this was unconvincing. Japan had struck the first blow and the war was mostly fought on the lands and territory of other peoples. It was the Japanese who had attacked Pearl Harbor, invaded The Philippines, Malaysia, Singapore, the Dutch East Indies, Burma and later attacked India. The bulk of the Japanese army was fighting in China, a neighboring country, rather than on Japanese territory. As such, claims that Japan was simply defending itself was not going to pass muster with most people. This made justifying the war more difficult and yet, at the same time, even more imperative for some people since to do otherwise would be to admit that the whole thing had been a colossal mistake, which some, then as now, find too horrible to contemplate. Yet, in the ruin of immediate post-war Japan, there was a great deal of that. Many people who embraced the new direction Japan took after the war did so, not because they thought they themselves had done anything wrong, but because they hated the militarist regime which had pushed them into a disastrous war that was impossible to win and saw everything brought to ruin simply because they refused to admit to the mistake.

It would, thus, be impossible to admit that the war should not have happened without condemning those who had taken Japan into the conflict and many have never been prepared to do that. The Empire of Japan, after all, had not just lost a war the way that other countries have lost wars. Japan lost badly. Many people fail to realize how badly. Allow the fact to sink in that, after the initial Japanese offensive throughout Southeast Asia and the Pacific at the end of 1941 and early 1942, Japan was never victorious in any major operation again. This would be like the Germans never winning a battle after the fall of France. When the Allied counter-attack came, after the pivotal Battle of Midway in the summer of 1942, the story of the war for Japan was one defeat after another. None of the island outposts in the Pacific ever repelled a single American attack and, in southeast Asia, after the defeat of the invasion of India, Japanese forces were rapidly pushed back by the Allies, their defenses effectively collapsed and few reinforcements could be spared due to the need to maintain so many troops in China. Much depended on the imperial naval and air forces and these were crippled at Midway in 1942 and practically annihilated as an effective fighting force at the Philippine Sea in 1944. And, keep in mind, this was all while the bulk of U.S. military strength was being focused on the other side of the world in north Africa and Europe. Even under the best of circumstances, the Japanese knew that they could never hope for an outright victory over the United States, so vast was the American superiority in resources, manpower and industrial output. Their only hope was that the Americans would simply give up at some point and quit the war after suffering heavy losses, yet, in all but one engagement, Japanese losses throughout the war were invariably far greater than American losses. It was, all in all, a disaster and one that could have been foreseen.

Japan had actually been prepared, after years of fighting in China, to abandon the conflict and withdraw their forces to focus on the defense of Manchuria and consolidating the hold on northeast Asia that Japan already possessed. Had they done so, the Empire of Japan might still be around today. However, the succession of stunning victories by the Axis forces in Europe caused Japan to think that the war in Europe would soon be won by their Axis partners and thus the European colonies in Asia would be ripe for the picking. As the saying at the time was, they didn’t want to “miss the bus”. They took a risk, betting everything on a crushing victory by Nazi Germany in Europe and decided to advance south. They first occupied Indochina and that then set off the chain of events that led to war. The U.S. placed an embargo on Japan, easily persuaded the British and Dutch to do the same and by that action Japan was backed into a corner. They would have to back down or fight and, as we all know, they chose to fight. They rolled the dice and ultimately lost everything. Had the Japanese high command stuck to their original plan, seeing no path to a decisive victory in China (the whole conflict being one that Japan had been drawn into with no clear goal in mind on their part) and withdrawn to consolidate in the northeast, Japan today might still hold control over Korea, Manchuria, Formosa, the South Pacific mandate and the assorted northern islands later lost to Russia; no small patch of real-estate that. For some, given all of that, justifying the war became a matter of dire necessity rather than admit to such a monumental waste and needless disaster.

The most popular attempt at justification finally came with the help of the Allies themselves with the period of de-colonization and a wave of liberal guilt that swept the western world. A justification for the war was found and quickly seized upon: Japan had been fighting the war for purely altruistic reasons; to liberate their Asian brethren from the colonial domination of racist White people. This has taken on such dimensions that some today claim that the Empire of Japan had never been a colonial power at all on the grounds that Korea and Formosa were incorporated into Japan itself which would be rather like Britain claiming that Ireland was not a colony because it was made part of the United Kingdom or France claiming that Algeria was not a colony because it was incorporated into metropolitan France or for the U.S. to claim that there was nothing “colonial” about the acquisition of Hawaii because it later became a state in the union. However, Japan has been aided in this tactic simply because of the self-shaming adopted by the western colonial powers in regards to their own former empires. It is easy to attack a system that very few will bother to defend.

Likewise, the areas occupied by Japan, as part of their own nationalist narratives, also make themselves complicit by binding up so much of their national identity in the fight for independence from colonial rule. For example, the pro-Axis Indian leader Subhas Chandra Bose is widely respected by many people in India today. In Burma, Dr. Ba Maw is not without his admirers and in The Philippines, the leader of the pro-Japanese government that cooperated with the occupation forces, Jose Laurel, was recognized after the war as a legitimate former president by the Filipino government and who was allowed to carry on his political career. Consider, by contrast, how men such as Vidkun Quisling, Anton Mussert or even Marshal Philippe Petain are regarded today in Europe and one can, perhaps, see how different the situation is in Asia and how conducive it is to the idea that Japan was the lone noble hero of the conflict, fighting to liberate rather than conquer. Due to the post-war period of de-colonization, some in Japan have even gone so far as to say that they didn’t really lose the war after all because what they claim as their primary goal, the end of European colonialism in Asia, was finally achieved. Personally, even as someone very partial to Japan, this is rather horrifying when taken to its logical conclusion as it would mean that Japan is responsible for all the horrific, tyrannical regimes that sprang up in southeast Asia after colonial rule ended. There is also the rather pertinent point that the idea that Japan was fighting an anti-colonial crusade is completely untrue and that fact can be relatively easily proven.

In the first place, setting aside the notion that ruling over the long-established, preexisting country of Korea should “not count” as colonialism, it is obvious that Japan had no animosity toward the idea of colonialism itself because it clearly had no objection to the institution beyond East Asia. For example, even before Japan was a member of the Tripartite Pact, Japan had no problem with the openly colonial ambitions of other countries Tokyo was in sympathy with. When the Kingdom of Italy (already a colonial power) launched the invasion of Ethiopia, never making any secret of the fact that Mussolini intended to retain control of the area, the Ethiopian government called on Japan to join in condemning the Italians. Mind you, the Ethiopians were not asking for any sort of support or material assistance of any kind, they knew that would be expecting too much of a country so far removed from Africa, but simply that the Japanese express their displeasure at Mussolini’s invasion. Japan refused to issue such a condemnation or to reproach Italy in any way. If Italy had not objected to the Japanese occupation of Manchuria, how could Japan object to the Italian occupation of Ethiopia? Obviously, there was no problem from Japan with the principle of colonialism itself.

During the war, Japan did try to cast itself as the liberator of Asian peoples, the great power that would be the helpful, guardian, ‘big brother’ of the region. This was part of the whole program of the “Greater East Asia Co-Prosperity Sphere”. And, there were examples Japan could point to of countries which had been given at least nominal independence and their own national governments thanks to Japanese intervention. The big meeting of Co-Prosperity Sphere leaders during the war consisted of representatives of the Empire of Manchuria, the “Reorganized National Government” of the Republic of China, the State of Burma, the Second Philippine Republic and the Kingdom of Thailand though, of course, Thailand had always been independent. Bose also attended but only as an observer as India was still waiting to be “liberated” by the Japanese. One will notice that quite a few countries which were occupied by Japan are not represented among this group but even among these there are some problems. The pro-Japanese government from China never came close to holding power over the entire country nor was China under the outright rule of any power before the war. The Philippines, while a commonwealth of the United States at the start of the conflict, was already on its way out of the American colonial empire with the process and even date for independence already having been agreed to by the government in Washington before the war started. But what about the areas not represented? This points to the most conclusive evidence that Japan was not fighting an anti-colonialism campaign in World War II.

The fact is that Japanese support for independence movements did exist but was clearly secondary to the national interests of Japan and the Japanese war effort. For example, French Indochina was occupied by Japanese forces prior to the outbreak of hostilities and yet Vietnam, Laos and Cambodia remained under French colonial rule for all but the final few months of the conflict. Japan left the colonial regime untouched and for most of the war the French population in Indochina was the only group of “White” people in the whole of the area occupied by Japanese forces that were not immediately put in concentration camps. This made sense for Japan as it meant that they could focus on the war effort while the French continued to handle administration, internal security and all of that. This cozy relationship only changed when the Vichy regime fell, France was occupied entirely by Germany and so it was 1945, when there could be no doubt about the eventual outcome of the war, that Japan acted to support the declarations of independence by the Kingdoms of Laos and Cambodia and the Empire of Vietnam. For almost the entirety of the conflict, Japan made no effort to “liberate” the peoples of Indochina from the colonial rule of France at all. However, after the war was over, there was enough support to carry on fighting against any “White” presence in Asia for about 600 Japanese troops in Indochina to join the communist-led VietMinh but that should hardly be seen as something to boast about given the horrid excesses of that regime, even perpetrated against the very government Japan had, for a few months in 1945, supported.

In Malaysia, the Japanese certainly ended the colonial rule of the British, with whom they were at war, but not very much changed for the local Malaysian monarchs. The whole area remained under Japanese military rule for the duration of the conflict. In fact, Malaysia lost some territory as about four northern border provinces were handed over to the Kingdom of Thailand as part of the agreement for Thailand supporting Japan and becoming one of the lesser members of the Axis powers. In Singapore, likewise, British colonial rule was ended but, as with Hong Kong, there was no hint that this meant anything more than being ruled in the name of a Japanese monarch rather than a British one. When the Japanese forces captured Singapore (in one of the most brilliant and stunning victories of the war) the city was given a new Japanese name, “Shonanto” or ‘Light of the South’ and the local children in Singapore were required to attend new schools established by the new authorities to learn to speak Japanese. They bowed toward the Imperial Palace in Tokyo, sang the Japanese national anthem and for leisure could go to the local cinema where only Japanese films were shown. Any dispassionate observer would have to conclude that when you take control of an area, rename it and start teaching everyone to speak your language, it probably means you intend to be staying and holding on to that area indefinitely.

Finally, there is also the case of the Dutch East Indies where the colonial rule of The Netherlands was ended (along with brutal treatment for the local Dutch or partly Dutch population) but no immediate granting of independence such as was nominally the case in The Philippines and Burma. Sukarno was released from prison and he was happy to collaborate with the Japanese and urge his countrymen to learn the Japanese language and assist in the Japanese war effort but Japan was not about to relinquish control of the vast resources of the archipelago which Japan desperately needed. Prime Minister Tojo himself admitted as much, saying of the Indonesians that they were not prepared to handle the vast mineral wealth their country possessed. As it was, Japan did finally support an Indonesian declaration of independence but only after they had already lost the war. In fact, the atomic bombing of Japan had already happened when Sukarno was brought to Japan to be wined and dined and told that the time had finally come for Indonesia to be given independence. Japan concealed the true state of affairs from Sukarno during this time and he only learned of the atomic bombing after returning to Indonesia and hearing an Allied broadcast from a secret radio.

The bottom line is that the facts simply do not support justifying the Japanese war as an anti-colonial struggle. The Japanese abolished colonial rule in some areas, maintained it in others and simply replaced European colonial rule with their own in still others depending on what best served Japanese national interests. And, to my mind at least, acting in your own interests should not be considered a terrible thing. No one else is going to do it and trusting others to look out for your interests has been proven to be naïve and short-sighted. Some Japanese were genuinely motivated by their desire for a racial struggle to drive the “Whites” out of Asia but others were more pragmatic. The problem is not that the Japanese government acted in their own interest but rather that this post-war effort at justification endeavors to set Japan apart and claim a ‘holier-than-thou’ status; when Europeans ruled over foreign peoples that was evil colonialism but when the Japanese ruled over foreign peoples that was not colonialism. It could even be seen as the same as western hypocrisy regarding Japanese expansion into Manchuria or Italian expansion into Abyssinia. However, in each of those cases no one took military action because it did not effect anyone else directly. When Japan turned militarily on fellow colonial powers that naturally prompted retaliation. The post-war attitude has also made it very difficult to foster mutual support between traditional monarchists in Japan and the west. Each had colonial empires and each had their positive as well as negative aspects which are usually ignored. Even among monarchists, some westerners still enjoy bickering over whose empire was better or worse than the rest but most (again, that is ‘most’ of a small minority group) still prefer the world of colonial empires to the bi-polar world of the Cold War era or the current world of globalism and internationalism. It is different with Japan though and will remain so as long as the Japanese conservatives who defend their own empire attack those of others and claim that colonial empires were bad while denying that their colonial empire was *really* a colonial empire.

For the Empire of Japan, justifying World War II is like trying to justify an earthquake. Japan was not motivated by a selfless concern for others anymore than any other of the combatants were. Japan entered the war due to a combination of pride, a wish to expand as well as economic pressure from other powers and provocations from the United States that wanted to get into the war but needed one of the Axis powers to shoot first. Roosevelt wasn’t able to get Hitler or Mussolini to shoot first but he was ultimately successful in goading Japan into doing so. The result was disastrous and for Japan in particular. Had the Japanese endured the provocations of other powers and simply sat out the war, the Empire of Japan would have survived, there would have been a better chance of the British Empire surviving but more importantly for Japan, given the post-war expansion of the Soviet Union and the onset of the Cold War, the same Anglo-American forces that had been more antagonistic toward Japan would have been forced by the international situation to not only drop their unfriendly attitude but support Japan as a regional bulwark against communist expansion. Things might have been much better for everyone if Japan had missed that bus.

In the end, there is a degree to which Japan has no need to justify World War II. The occupation of Manchuria, whether it was done for the right or wrong reasons, was a case of Japan doing the right thing; restoring a land that had been unjustly seized and placing its legitimate ruler back on the throne. In the China incident, it was the Chinese who, evidence indicates, started it. The escalation of tensions that led to Pearl Harbor was partly due to ambition and overreaching by the Japanese military which alarmed the rest of the world by occupying Indochina but the American response was totally unjustified and needlessly antagonistic. The Roosevelt administration made a conscious choice to intervene in matters that were not their concern and they willfully backed Japan into a corner from which the only two means of escape were war or suffering the humiliation of submitting to the demands of a foreign power. Japan was not without some legitimate justifications for going to war in 1941. Beyond that, however, some actions were taken for which there can never be any justification and, in any event, just because one can be justified in going to war does not automatically make it necessary or wise to do so.

Japan had been treated unfairly and could rightly ask why countries in Europe or America took exception to their actions when they never meddled in European or American affairs. They could rightly ask why there was a Monroe Doctrine for the Americas but an Open Door Policy in East Asia. The leadership in Tokyo was not, despite what Allied propaganda later claimed, out to conquer the world. They were motivated by a fear, irrational in retrospect, that their empire, despite being at the height of its power, teetered on the brink of success or failure and they undoubtedly wished to be the dominant regional power in East Asia. Achieving that did not necessitate the war that followed and that war was certainly not a selfless effort to eradicate colonialism. To a degree, it was a totally justifiable reaction to pressure and antagonism from foreign powers. Beyond that, it was an ultimately disastrous mistake. The move south, which came so close to never happening at all, was a gamble taken at a time when an Axis victory in Europe seemed certain. In that regard, Japan gambled and lost. The extent of that loss cannot be justified.
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